real happiness is in the heart

hazrat inayat khan

 
Man seeks happiness in pleasure, in joy, but these are only shadows of happiness. The real happiness is in the heart of man. But man does not look for it. In order to find happiness, he seeks pleasure. Anything that is passing and anything that results in unhappiness is not happiness.

In reality very few in this world know what happiness means. Pleasure is the shadow of happiness, for pleasure depends upon things outside ourselves; happiness comes from within ourselves. Happiness belongs to the heart quality; pleasure to the outer world. The distance between pleasure and happiness is as vast as that between earth and heaven. As long as the heart is not tuned to its proper pitch one will not be happy. That inner smile which shows itself in a man’s expression, in his atmosphere, that belongs to happiness. If position were taken away and wealth were lost in the outer life, that inner happiness would not be taken away. And the smiling of the heart depends upon the tuning of the heart, the heart must be tuned to that pitch where it is living.

There are a thousand excuses for unhappiness that the reasoning mind will make. But is even one of these excuses ever entirely correct? Do you think that if these people gained their desires they would be happy? If they possessed all, would that suffice? No, they would still find some excuse for unhappiness; all these excuses are only like covers over a man’s eyes, for deep within is the yearning for the true happiness which none of these things can give. He who is really happy is happy everywhere, in a palace or in a cottage, in riches or in poverty, for he has discovered the fountain of happiness which is situated in his own heart. As long as a person has not found that fountain, nothing will give him real happiness.

If there is any source from where one can get the direction on how to act in life, it is to be found in one’s heart. The exercises of the Sufi help to get to the source where one can get the direction, the right direction, where there is a spark of the Spirit of Guidance. Those who care to be guided by the spirit, they are always guided, but those who know not whether such a spirit exists or does not exist, they wander through life as a wild horse in the woods, not knowing where it goes, why it runs, why it stands. It is a great pity to be thirsty and remain thirsty when the spring of fresh water is within one’s reach. There can be no loss so great in life as having the spark glittering in one’s heart and yet groping in the darkness through life.

 

Hazrat Inayat Khan

 

those who follow tao

always at peace

 

Those who follow

Tao strive for perfection,

but they are wary about being called

prophets. That is a limited role. Being a prophet

represents a great trap baited with the temptation of

self-importance. The ultimate aim of following

Tao is to transcend identity. Those who call

themselves prophets or even masters

maximize their identities.

 

It is far better

not to be a prophet, and to

eschew the responsibilities, limitations,

and temptations. It is far better to be obscure

and to be thought stupid. Having someone call you

by a title is an interference that you don’t need.

When you are seeing the greatest wonder

of your life, the last thing you want

is to have someone blocking

the light. 

 

Deng Ming-Dao

 

a moment of great influence

for nature, from nature

 

A moment of

great influence is at hand.

Prepare wisely and act

accordingly.

 

The image of the hexagram Fêng is that of thunder and lightning filling the sky. It signifies a period of tremendous power which, like all such moments, only lasts for a time. Here we are instructed how to know when the moment is ripe, and what to do when it is not.

Our influence in the world naturally ebbs and flows. At one moment others are full of mistrust, and forward movement is impossible. In the next, by steadfastly clinging to what is true and good, we reawaken their receptivity and growth can take place. Only by carefully observing these cycles—the openings and closings of others to our influence—can we achieve greatness. To do this, we must cultivate an attitude of independent watchfulness. In this state of quiet observation we open our hearts to the aid of the Sage, who in turn opens our eyes to what is possible and what is not. This clarity enables us to move with strength and grace when the time is right, and in this we achieve abundance.

Fêng also advises us that influence cannot last forever; as the sun rises, so it must set. When receptivity gives way to mistrust and our influence begins to wane, we ought not struggle to fortify or prolong it. Modesty and detachment require that we accept the turning of the tide. By letting go of the passing moment and entering the next with a correct and balanced attitude, we save ourselves for a more beneficial time.

 

from The I Ching, or Book of Changes

Hexagram 55, Feng / Abundance

 

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