There
is nothing that
is impure, nothing in need of
elimination, no place to go, not a thing to
obtain. Shed the duality that you are a seeker
in search of some attainment. Just be
as you are, without attachment
to anything, anyone,
any state, any
ideal.
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There
isn’t any need
to seek outside yourself.
Look inside, allow ideas and
methods and ways of perceiving to
dissolve, and you will see that
your original face and that
of all the buddhas are
one and the
same.
Wei wu Wei Ching, Chapter 49 / Revolution
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“now we terminate those who oversee the nuclear weapons, my lord”
I have said to the
crude-minded Fakhruddin Razi
and the dull King Khwarazmshah and
several other joyless philosophers, With your way
you leave behind the beauty of flowers and peacefulness
and walk steadily into darkness. You ignore the obvious miracles
in favor of smoke and ghosts. The false self of ego makes your
decisions. You feel confused and blocked, but wisdom
knows that this material world is a door to spirit.
Specific actions are required, and careful
We live in a place where
thorns and poisonous plants grow wild,
but fruit trees, roses, and vegetables need tending.
The diligent farming work is virtue. Fakhruddin and Khwarazmshah
disagree. They’re like the locusts who descend and eat crops rather than help
them grow. I wrap myself like Muhammad in this robe of torso, limbs,
and face, this splendid covering of phenomenal existence,
where I grow toward some destiny I know not,
only that I must live fully here
to reach the next.
the highest good is like water
Be soft in your practice.
Think of the method as a fine
silvery stream, not a raging waterfall.
Follow the stream, have faith
in its course.
It will go its own way,
meandering here, trickling there.
It will find the grooves, the cracks, the crevices.
Just follow it. Never let it out of your sight.
It will take you.
Do not argue with
what is; simply follow the
progress of truth.
Wisdom teaches us that in order to obtain a following — the aid and agreement of others — we must first ourselves practice following. This is done by steadfastly observing what is correct and putting it into practice; in other words, we follow the Sage. This hexagram comes to remind you to make it possible for others to be loyal and helpful to you by redevoting yourself to following inner truth.
It is essential now to quietly accept the way that things are. This does not necessarily mean that you endorse or celebrate current circumstances, just that you do not resist them. Acceptance is the most fundamental principle in the philosophy of the I Ching. To resist events is similar to resisting the turning of the earth – you only exhaust yourself in vain.
To resolve a difficult situation, follow the good within yourself. Whatever correction is necessary is made possible in this way. The use of force or cunning will only breed resentment and misfortune. Peace blooms quickest where proper principles are given expression.
Leading others is a delicate art, and our model in this is always the Sage. Proceed gently, with balance, staying unattached to results and free of egotistical pretensions. Lead the people by following the Sage, and good results will always be had.
The I Ching, or Book of Changes
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