remain unattached to results

lean slightly back

 

Do not argue with

what is; simply follow the

progress of truth.

 

Wisdom teaches us that in order to obtain a following — the aid and agreement of others — we must first ourselves practice following. This is done by steadfastly observing what is correct and putting it into practice; in other words, we follow the Sage. This hexagram comes to remind you to make it possible for others to be loyal and helpful to you by redevoting yourself to following inner truth.

It is essential now to quietly accept the way that things are. This does not necessarily mean that you endorse or celebrate current circumstances, just that you do not resist them. Acceptance is the most fundamental principle in the philosophy of the I Ching. To resist events is similar to resisting the turning of the earth – you only exhaust yourself in vain.

To resolve a difficult situation, follow the good within yourself. Whatever correction is necessary is made possible in this way. The use of force or cunning will only breed resentment and misfortune. Peace blooms quickest where proper principles are given expression.

Leading others is a delicate art, and our model in this is always the Sage. Proceed gently, with balance, staying unattached to results and free of egotistical pretensions. Lead the people by following the Sage, and good results will always be had.

 

The I Ching, or Book of Changes

Hexagram 17, Sui / Following

 

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why prophets were given hardship

this whole universe is the Beloved

 

Soul guides and prophets

have an innate innocence, but they are

subject to the same consequences as everyone.

If a donkey veers off-course, he will be hit with a stick.

If you do wrong, you will be punished. Abu Bakr said

that steadiness is the central virtue. From the

mind’s stability comes right action

which in turn balances the

intelligence.

 

They asked me why

prophets were given hardship.

I said it helps to have clear indications.

And I added silently to myself, Be more

humble like someone help captive.

Bow to the one who

can free you.

 

Bahauddin, father of Rumi

the drowned book