First of all,
try to forget yourself
and rely on your true voice,
your voiceless voice, your nonverbal voice.
“Listen to the tongueless teaching,”
we say, don’t listen to my words.
Think about this.
branching streams flow in the darkness
First of all,
try to forget yourself
and rely on your true voice,
your voiceless voice, your nonverbal voice.
“Listen to the tongueless teaching,”
we say, don’t listen to my words.
Think about this.
branching streams flow in the darkness
Don’t move.
Just die over and over.
Don’t anticipate. Nothing can save you now,
because this is your last moment. Not even enlightenment
will help you now, because you have no other moments.
With no future, be true to yourself —
and don’t move.
Zen is not something to get excited about. Some people start to practice Zen just out of curiosity, and they only make themselves busier. If your practice makes you worse, it is ridiculous. I think that if you try to do zazen once a week, that will make you busy enough. Do not be too interested in Zen. When young people get excited about Zen they often give up schooling and go to some mountain or forest in order to sit. That kind of interest is not true interest.
Just continue in your calm, ordinary pratice and your character will be built up. If your mind is always busy, there will be no time to build, and you will not be successful, particularly if you work too hard on it. Building character is like making bread — you have to mix it little by little, step by step, and moderate temperature is needed. You know yourself quite well, and you know how much temperature you need. You know exactly what you need. But if you get too excited, you will forget how much temperature is good for you, and you will lose your own way. This is very dangerous.
Buddha said the same thing about the good ox-driver. The driver knows how much load the ox can carry, and he keeps the ox from being overloaded. You know your way and your state of mind. Do not carry too much! Buddha also said that building character is like building a dam. You should be very careful in making the bank. If you try to do it all at once, water will leak from it. Make the bank carefully and you will end up with a find dam for the reservoir.
Our unexciting way of practice appears to be very negative. This is not so. It is a wise and effective way to work on ourselves. It is just very plain. I find this point very difficult for people, especially young people, to understand. On the other hand it may seem as if I am speaking about gradual attainment. This is not so either. In fact, this is the sudden way, because when your practice is calm and ordinary, everyday life itself is enlightenment.
To Shine One Corner of the World
A clinical
psychiatrist questioned
Suzuki Roshi about
consciousness.
“I don’t know
anything about consciousness,”
Suzuki said. “I just try to teach
my students how to hear
the birds sing.”
The Fifth Ancestor
Daimin Konin wanted to find
his successor. He asked the monks to write
a poem to express their understanding. Jinshu,
the headmonk, wrote the following poem
on the wall in the middle
of the night:
Our body is the bodhi tree,
our mind a mirror bright.
Carefully wipe then hour by hour,
and let no dust alight.
When Eno saw this
next day, he said to the monk
standing next to him, “I too have a poem.
Since I am illiterate, would you
write it down for me?”
There is no bodhi tree,
nor stand of a mirror bright.
Since all is void,
where can the dust alight?
When Konin saw this, he
knew the author had the understanding
he was looking for, and he recognized Eno as
his dharma heir and hence the
Sixth Ancestor.
branching streams flow in the darkness