all this teaching is just for you

gordon wiltsie

 

If

the Way

were about being

a student of something,

it wouldn’t be alive in the world.

It lives because certain people say to 

themselves, “All this teaching is

just for me. I am the living 

expression of

this.”

 

This

isn’t arrogant.

This is humbly keeping the

buddhasLao Tzu, Lalla, Rumi, Suzuki,

BahauddinYuanwu, all of them, alive in the

world. Only you can accomplish this. 

You are the only

one.

 

Wei wu Wei Ching, Chapter 13

Paperback / Kindle here

iPad/iPhone

iBooks

 

You

can now buy

Wei wu Wei Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone

practice without any gaining idea

the gate of suzuki

 

We say

to practice zazen

without any gaining idea,

without any purpose. Let things work

as they do, supporting everything as your own.

Real practice has orientation or direction, but it has

no purpose or gaining idea, so  it can include everything

that comes. Whether it is good or bad doesn’t matter.

If something bad comes: “Okay, you are a part

of me;” and if something good comes,

“Oh, okay.” Because we don’t have

any special goal or purpose

of practice, it doesn’t

matter what

comes.

 

Shunryu Suzuki

 

everything has the same value

the shaggy dog

 

There is no distinction

between heaven and earth, man and woman,

teacher and disciple. Sometimes a man bows to a woman;

sometimes a woman bows to a man. Sometimes the disciple bows

to the master; sometimes the master bows to the disciple. A master

who cannot bow to his disciple cannot bow to Buddha.

Sometimes the master and disciple bow together

to Buddha. Sometimes we may bow

to cats and dogs.

 

In your big mind,

everything has the same value.

Everything is Buddha himself. You see something

or hear a sound, and there you have everything just as it is.

In your practice you should accept everything as it is, giving to

each thing the same respect given to a Buddha. Here there

is Buddhahood. Then Buddha bows to Buddha,

and you bow to yourself. This is

the true bow.

 

Shunryu Suzuki

zen mind, beginner’s mind