Outwardly, all activities
cease; inwardly, the mind stops
its panting. When one’s mind has
become a wall, then he may
begin to enter
the tao.
Posts Tagged → realization
know the universe as yourself
Favor
and disgrace are
equally problematic. Hope
and fear are phantoms
of the body.
What
does it mean that
“favor and disgrace are
equally problematic”? Favor
lifts you up; disgrace knocks you down.
Either one depends on the opinions
of others and causes you to
depart from your
center.
What
does it mean that
“hope and fear are phantoms
of the body”? When you regard your
body as your self, hope and fear have real
power over you. If you abandon the
notion of body as self, hope
and fear cannot
touch you.
Know
the universe as
your self, and you can live
absolutely anywhere in comfort.
Love the world as your self,
and you’ll be able
to care for it
properly.
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yuanwu’s deathbed zen
At all times just remain free and uninvolved. Never make any displays of clever tricks — be like a stolid simpleton in a village of three families. Then the gods will have no road on which to offer you flowers, and demons and outsiders will not be able to spy on you.
Be undefinable, and do not reveal any conspicuous signs of your special attainment. It should be as if you are there among myriad precious goods locked up securely and deeply hidden in a treasure house. With your face smeared with mud and ashes, join in the work of the common laborers, neither speaking out nor thinking.
Live your whole life so that no one can figure you out, while your spirit and mind are at peace. Isn’t this what it is to be imbued with the Way without any contrived or forced actions, a genuinely unconcerned person?
Among the enlightened adepts, being able to speak the Truth has nothing to do with the tongue, and being able to talk about the Dharma is not a matter of words.
Clearly we know that the words spoken by the ancients were not meant to be passively depended on. Anything the ancients said was intended only so that people would directly experience the fundamental reality. Thus the teachings of the sutras are like a finger pointing to the moon, and the sayings of the Zen masters are like a piece of tile used to knock on a door.
If you know this, then rest. If your practice is continuous and meticulous and your application broad and all-pervading, and you do not deviate from this over the years, then you will mature in your ability to handle the teachings, to gather up and to release, and you will be able to see through petty things and cut them off without leaving a trace.
Then you when you come to the juncture of death and birth, where all the lines intersect, you won’t get mixed up. You will be clear and immovable, and you will be set free as you leave this life behind. This is deathbed Zen, for the last day of your life.
honor comes to those who are correct
at home anywhere in the universe
Those who persevere make continual progress.
The image of this hexagram is that of a tree growing high on a mountain top. If this tree grows too fast, without first properly rooting itself, it becomes susceptible to being torn up and destroyed by the winds. If, however, it establishes a proper foundation and is content to grow gradually, it will enjoy a long life and a lofty view.
Human beings are no different. While we often desire rapid progress – we want to change someone’s mind today, obtain an apology now, achieve all our goals immediately – sooner or later we must come to understand that the only lasting progress is gradual progress. Chien comes to urge you to accept that fact and base your thoughts, attitudes, and actions upon it.
When we have allowed ourselves to be pulled off balance by another or by some event, the ego tempts us to believe that we can influence the situation through forceful behavior. This is incorrect; the actions of the ego inevitably complicate our difficulties. The greatest influence possible always comes through the patient and steady refinement of one’s inner self. If you will devote yourself to the path of the Sage, with every step along that path you will be strengthened, and progress will come automatically. It will be gradual, but it will last.
Be patient, modest, and accepting now. Life often demands that we wait longer than we might like for some change, and the only true comfort available during these times is the knowledge that we are steadfastly developing ourselves into superior people. In time, every honor comes to those who are persevering and correct.
from The I Ching, or Book of Changes
Hexagram 53, Chien / Development (Gradual Progress)
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years of hunger beneath gojo bridge
A master’s
handiwork cannot
be measured but still priests wag
their tongues explaining the “Way” and
babbling about “Zen.” This old monk has
never cared for false piety and my
nose wrinkles at the dark smell
of incense before the
Buddha.
Crazy Cloud
speaks of Daito’s unsurpassed
brilliance but the clatter of royal carriages
about the temple gates drowns him out and no
one listens to tales of the Patriarch’s long
years of hunger and homelessness
beneath Gojo
Bridge.
In order to deepen his Zen understanding, Daito Kokushi (also known as Shuho Myocho, 1281-1338), the founder of Daitoku-ji, passed a number of years hiding out among the beggars clustered about Kyoto’s Gojo Bridge.