all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

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surrender the matter to the sage

every breath, each movement

 

There is an obstacle

to the expression of truth.

Withdrawal into quietness

allows the Sage to

moderate.

 
Unity has been broken by one who is not being true to proper principles. This may be another, or an element in one’s own personality, or both. In any case, serious misfortune may result if the appropriate response is not made. The I Ching is very clear about what our proper action is when confronted with an obstacle of this nature: withdrawal into contemplation and a turning over of the matter to the Higher Power for resolution.

This is a time when aggressive action or intervention can only compound the misfortune. Use your strength to clearly separate yourself from incorrectness and realign yourself with the Sage. It is always our responsibility to acknowledge where something has gone wrong, but never our right to punish. The administration of justice is the sole province of the Deity.

The I Ching teaches us to forgive but not to forget. This does not mean one who reveals himself as inferior today should be regarded as such tomorrow. It means that we are wise to pay conscientious attention to the waxing and waning of truth in oneself and others. When truth predominates, we can progress. When it is eclipsed, we are obligated to withdraw and surrender the matter to the Sage.
 

The I Ching, or Book of Changes

Hexagram 21, Shih Ho / Biting Through

 

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a golden dragon indeed

national treasury of japan

 

If once you can

go through the Cloud-pass,


Then South, North, East, West,


you can go freely in any direction.


Resting at night, travelling by day,


all subject or object forgotten.


Wherever you plant your foot, 


there is purity and coolness.


Go through the Cloud pass 
and

there is no more the old road.


The sky is blue and the sun bright,


the mountains are your home.


The wheel of the world turning and changing,


hard for men to attain truth!


But he who moves through it with folded hands,


is noble ~ a golden dragon indeed.
 

Daitō Kokushi

more daito

 

in one’s mind there is a source

jacob wrestling with the enemy

 

One learns to understand

that there is a world in one’s self,

that in one’s mind there is a source of happiness

and unhappiness, the source of health and illness, the source of light

and darkness, and that it can be awakened, either mechanically or at will,

if only one knew how to do it. Then one does not blame his ill fortune

nor complain of his fellow man. He becomes more tolerant,

more joyful, and more loving toward his neighbor,

because he knows the cause of every thought

and action, and he sees it all as the

effect of a certain cause.

 

A physician would not

revenge himself on a patient in an asylum,

even if the patient hit him, for he knows the cause.

Psychology is the higher alchemy, and one must not study

it only without practicing it. Practice and study must

go together, which opens the door to

happiness for every soul.

 

Hazrat Inayat Khan

kashf / insight