unstructure your attitude

marcel van luit

 

Even the foolish

can attain wisdom by

modestly following

the Sage.

 

Folly is a characteristic of youth: those who have had little experience generally exhibit little wisdom. This is true of us in a spiritual way as well; in comparison to the Sage we are “babes in the woods.” The hexagram Mêng counsels us to utilize the I Ching as a lantern so that we may survive our youthful folly and travel safely through the woods of life.

There is no shame in seeking guidance in life. A child is eager to be shown the way by his parents and teachers, and we are wise to recognize that in spiritual terms we are akin to children. Our success will come quicker if we find and follow a wise teacher. The Sage is available to serve in this way for those who approach the I Ching with a sincere desire to learn and grow.

To study the I Ching is to gain the perspective of the Deity, to learn the cosmic lesson inherent in every situation that faces us. If we truly look for and strive to comprehend these larger lessons, we gain mastery over fear, doubt, and anxiety. We can learn from study of the I Ching to live in a state of understanding, contentment, and acceptance, but several things are required of us.

The first is that we suspend our mistrust of the Unknown and allow the Sage to lead us. It is tempting to think that the I Ching might be just a book, merely words on paper, but there is more to it that this. To accept this is to recognize the Sage and become receptive to his assistance.

The second thing required of us is that we quiet the demands of our egos for comprehensive answers to our questions about life. The I Ching teaches us not how to get from A to Z but how to get from A to B, then from B to C, then from C to D. The sage travels step by step, dealing always with what is immediately at hand and bringing complete focus and concentration to the moment. By doing the same we fall into step with, and receive the help of, the Creative power of the universe.

Lastly, we are required to unstructure our attitude. By abandoning strategies about people and situations, we let the past and future go and meet the present with an open mind. To be unstructured and open is to allow the Sage to guide us safely and joyfully through life.

The image of Mêng is that of a stream beginning to flow down a mountainside, filing each ravine and hollow place as it goes. If we persevere in following the Sage, seeking the counsel of the I Ching and filling in the gaps in our character as they are revealed, we will be led to lasting success in life.

 

The I Ching, or Book of Changes

Hexagram 4, Mêng / Youthful Folly

 

You

can now buy

Wei wu Wei Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

 

brian browne walker taoist app bundle ios ipad iphone

the mind’s inherent nirvana

the way to enlightenment

 

When body and mind

are properly attuned, when mind

and spirit are at peace, then in deep mystic

fusion, the breath is pure and cool. Slowly gather

in mind until the path of the spirit is pure and sharp

and the mind-ground is illumined and pure.

As you perceive clearly and distinctly,

inner and outer are empty and

pure — this is the mind’s

inherent nirvana.

 

With this nirvana,

the mind of the sages is manifest.

Though its real nature is formless, intent and

proportion always remain. Thus, the profound luminous

one never ends: it remains forever shining bright.

This is called the buddha-nature, the

enlightened real identity.

 

Records of the Teachers and Students of the Lanka

full text here

 

guide others by relying on tao

actblue

 

The

best leader is one

whose existence is barely known.

Next best is one who is loved and praised.

After that, one who is feared. Worst

of all is a leader who is

despised.

 

If you

fail to trust people,

you won’t inspire their trust.

Therefore, guide others by quietly

relying on Tao. Then, when the

work is done, the people can

say, “We did this

ourselves.”

 

Tao te Ching of Lao Tzu

Chapter 17

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

iPad, Phone, Kindle, Nook,

or Android

 

You

can now buy

Tao te Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone

 

moderate temperature is needed


 
Zen is not something to get excited about. Some people start to practice Zen just out of curiosity, and they only make themselves busier. If your practice makes you worse, it is ridiculous. I think that if you try to do zazen once a week, that will make you busy enough. Do not be too interested in Zen. When young people get excited about Zen they often give up schooling and go to some mountain or forest in order to sit. That kind of interest is not true interest.

Just continue in your calm, ordinary pratice and your character will be built up. If your mind is always busy, there will be no time to build, and you will not be successful, particularly if you work too hard on it. Building character is like making bread — you have to mix it little by little, step by step, and moderate temperature is needed. You know yourself quite well, and you know how much temperature you need. You know exactly what you need. But if you get too excited, you will forget how much temperature is good for you, and you will lose your own way. This is very dangerous.

Buddha said the same thing about the good ox-driver. The driver knows how much load the ox can carry, and he keeps the ox from being overloaded. You know your way and your state of mind. Do not carry too much! Buddha also said that building character is like building a dam. You whould be very careful in making the bank. If you try to do it all at once, water will leak from it. Make the bank carefully and you will end up with a find dam for the reservoir.

Our unexciting way of practice appears to be very negative. This is not so. It is a wise and effective way to work on ourselvweas. It is just very plain. I find this point very difficult for people, especially young people, to understand. On the other hand it may seem as if I am speaking about gradual attainment. This is not so either. In fact, this is the sudden way, because when your practice is calm and ordinary, everyday life itself is enlightenment.
 

Shunryu Suzuki

zen mind, beginner’s mind

 

detachment from entanglements

no want is the greatest bliss

 

Severing entanglements

means detachmeht from entanglements

in contrived mundane concerns. Relinquish concerns

and your body will not be under a strain,

contrive nothing and your mind will

naturally be calm.

 

As serenity and simplicity

develop day by day, worldly defilement

lessens day by day. As your behavior departs further

and further from the mundane, your mind

becomes closer and closer

to the Way.

 

…As long as we do not

initiate anything, others will naturally

not get involved; even if others initiate something,

we do not get involved. As past entangelments gradually

stop, do not form new involvements. Ritual socializing

and opportunistic intercourse naturally become

remote, and you become unburdened

and at peace. Only then can you

practice the Way.

 

Treatise on Sitting Forgetting

translated by Thomas Cleary