the result is freedom

hard candy

 

Buddhism

advises you not to implant

feelings that you don’t really have or avoid

feelings that you do have. If you are miserable you

are miserable; that is the reality, that is what is happening,

so confront that. Look it square in the eye without flinching.

When you are having a bad time, examine that experience,

observe it mindfully, study the phenomenon and learn

its mechanics. The way out of a trap is to study the

trap itself, learn how it is built. You do this by

taking the thing apart piece by piece.

The trap can’t trap you if it has

been taken to pieces.

The result is

freedom.

 

Henepola Gunaratana

the shock of unsettling events

 

reality flows like water

mike putnam

 

In order to

be a proper teacher to

oneself, one must be part midwife,

part executioner: sometimes rebirthing oneself,

sometimes annihilating and leaving useless bits by the

wayside, until the self soars free and clear of

attachment, obstruction, and delusion

and joins all buddhas past,

present, and

future.

 

Then one

can stop fracturing

reality with names and ideas

of self, other, buddha,

enlightenment,

and so on.

 

There,

beyond definitions

and beyond mind, reality

flows like pure

water.

 

Wei wu Wei Ching, Hexagram 29

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merge the outside and inside into one

bao pham

 

In the

practice of the Way,

nothing is forced. Remaining

at home in quiet concentration,

you merge the outside

and inside into

one.

 

At peace

with everything,

unlearned, unworried,

untouched by phenomena,

you enter into reality

as an ordinary

person.

 

Wei wu Wei Ching, Chapter 11

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iBooks

 

brian browne walker taoist app bundle ios ipad iphone

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can now buy

Wei wu Wei Ching as part of a

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book.

 

nothing is excluded

not even one thought

 

For the unified mind

in accord with the Way all

self-centered striving ceases.

Doubts and irresolutions vanish

and life in true faith

is possible.

 

With a single stroke

we are freed from bondage:

nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating, with no exertion of

the mind’s power. Here thought, feeling, knowledge

and imagination are of no value. In this world

of suchness there is neither self

nor other-than-self.

 

To come directly

into harmony with this reality

just say when doubt rises “not two”.

In this “not two” nothing is

separate, nothing is

excluded.

 

Seng T’san