To Shine One Corner of the World
A student who
had just concluded a thirty-day
zazen retreat with two enthusiastic dharma pals
asked Suzuki Roshi how to maintain the
extraordinary state of mind
he’d attained.
“Concentrate on your
breathing and it will go away,”
Suzuki said.
Those who are steadfastly balanced, humble,
and in harmony with the Sage inherit
everything under the sun.
This is a time of great power and clarity for you. By conscientiously following the path of proper principles, you have come into partnership with the Higher Power and enjoy the influence of the Creative everywhere in your life. If you remain modest and balanced now, you will come into possession of prosperity and success.
The I Ching indicates here that you increased your personal power by purifying your thoughts, actions, and attitudes. When you have done this long enough so that service of the true and good becomes your only goal in life, you come into complete harmony with the universe. As a result, you begin to have a far-reaching influence, shining on others as the sun shines on everything under the heavens. Because your power is so great, it is especially important to maintain correct attitudes and behavior now.
Having attained a high position, you are wise to remain modest and generous toward others. Remember that it is the Higher Power who gives you your strength. Do not make the mistake of becoming proud, disdainful of others, or convinced of your ability to control events. By leaving the Sage in charge, withdrawing from all inferior influences, and promoting the good wherever possible, you remain gracefully balanced and in harmony with the universe. Your peace of mind becomes permanent, and in this way you come into possession of success and prosperity.
from The I Ching, or Book of Changes
Hexagram 14, Ta Yu / Possession in Great Measure
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Do not go
about worshipping
deities and religious institutions
as the source of the subtle truth.
To do so is to place intermediaries
between yourself and the divine,
and to make of yourself a beggar
who looks outside for a treasure
that is hidden inside his
own breast.
If you want to worship the Tao,
first discover it in your own heart.
Then your worship will be meaningful.
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We say
to practice zazen
without any gaining idea,
without any purpose. Let things work
as they do, supporting everything as your own.
Real practice has orientation or direction, but it has
no purpose or gaining idea, so it can include everything
that comes. Whether it is good or bad doesn’t matter.
If something bad comes: “Okay, you are a part
of me;” and if something good comes,
“Oh, okay.” Because we don’t have
any special goal or purpose
of practice, it doesn’t
matter what
comes.
No community can survive without a dependable source of pure water. In a similar way, human beings cannot survive without a reliable source of spiritual nourishment. In fact, we need two wells: an external source of guidance, such as the I Ching, and an internal source of guidance, which must be our own good character. This hexagram comes to encourage you to concentrate on developing, purifying, and utilizing your two “wells.”
Notice the name of this hexagram: “Ching/The Well.” The I Ching has survived in countless civilizations for thousands of years for a simple reason: it is an inexhaustible source of spiritual nourishment. It provides us with the fundamental building blocks of a successful life. If you approach it sincerely, without mistrust or frivolity, it will guide you through every difficult hour with unimpeachable wisdom. If you muddy the well, however, by doubting the I Ching or by placing your ego desires above the counsel it gives you, you impede your own progress.
The purest of external wells, the I Ching is also an invaluable aid in developing and cleansing the internal well of your own good character. It will, if you are sincere, reveal to you the fundamental issues of your life, and it will instill in you the values necessary to successfully negotiate those issues.
The hexagram Ching comes to encourage you not to muddy the well of your good character in any way now. In relating to others, look beyond any external faults of “muddiness” and acknowledge the clear well that exists somewhere inside them. No person is without this, and by speaking to it you strengthen it. If you will follow these counsels, you will meet with a true and lasting success in life.
fifth changing line:
One must not only
draw the water from the well
but also drink it. Wisdom that is not
put to practical use is
meaningless.
from The I Ching, or Book of Changes
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