plant yourself firmly in the tao

catherine nelson

 

Plant yourself

firmly in the Tao and 

you won’t ever be uprooted. 

Embrace Tao firmly and you won’t 

ever be separated from it. Your

children will thrive, and 

your children’s

children. 

 

Cultivate

goodness in your self, 

and goodness will be genuine. 

Cultivate it in your family, and goodness

will flourish. Cultivate it in your community, 

and goodness will grow and multiply. 

Cultivate it in your country, and

goodness will be abundant. 

Cultivate it in the world, 

and goodness will be

everywhere. 

 

How do I know

the world works like this? 

By watching.

 

Tao te Ching of Lao Tzu,

Chapter 54

 

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agitated effort is not necessary

oneness

 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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forget all about yourself

kodo sawaki roshi

 

Concentration is not

to try hard to watch something.

In zazen, if you try to look at one spot,

you will be tired in about five minutes. This is

not concentration. Concentration means freedom.

So, your effort should be directed at nothing. You should

be concentrated on nothing. In zazen practice we say that

your mind should be concentrated on your breathing,

but the way to keep your mind concentrated

on your breathing is to forget all about

yourself and just to sit and feel

your breathing.

 

…If you

continue this practice,

eventually you will experience the

true existence which comes

from emptiness.

 

Shunryu Suzuki

 

die and stay dead and go on living

this mysterious place

 

To

realize the Way you

must die and stay dead and

go on living. With one mighty blow,

sever the attachments of mind

and self and dwell in

emptiness.

 

Pouring

emptiness into emptiness

like waves coming to shore,

you become quiet,

luminous,

still.

 

Where

before there were

ten thousand entanglements, now

there is undifferentiated

Oneness, clarity,

peace.

 

Wei wu Wei Ching, Chapter 3

i ching / hexagram 3 ☯️ difficulty at the beginning

 

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