love, faithfulness, and correctness

joan radcliffe walker embodied all these

as did her partner in all bud walker

 

A healthy family,

a healthy country, a healthy

world — all grow outward from

single superior

person.

 
The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.

If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.

The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.

Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.

Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.
 

from The I Ching, or Book of Changes

Hexagram 37, Chia Jén / The Family (The Clan)

 

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return to celestial design

return the mind to quietude

 
A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.

There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.

Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.

Self-examination is like arresting a robber — you cannot relax at any time.

Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.

Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.

Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.

 

The Cultivator of Realization

taoist meditation

 

progress is won through discipline

konstantin tronin

 

Lasting progress is won 

through quiet self-discipline.

 

This hexagram outlines the foundation of proper conduct within ourselves, with those with whom we may have conflicts, and within the larger society. It serves to remind us that no genuine gains can be made unless we are rooted firmly in the principles of the Sage.

An image often associated with this hexagram is that of treading on the tail of a tiger. The “tiger” may be some strong or malevolent force in your own personality, or it may be a particularly volatile individual or situation with which you have to deal. In either case the advice of the I Ching is the same: one avoids the bite of a tiger by treading carefully. To tread carefully means that we remain steadfastly innocent and conscientious in our thoughts and actions. 

It is inevitable that people will display varying levels of spiritual understanding. It is not our duty to condemn or correct others, but simply to go on developing ourselves. Do not imagine that you can hasten your progress through aggressive actions now. Power that is sought and wielded pridefully has a way of evaporating when you need it most, thus exacerbating your difficulties. The only lasting influence is that which arises naturally from a course of steady development.

In the end, it is our inner worth that determines the outer conditions of our lives. Those who resolve to persevere in humility, sincerity, and gentleness can tread anywhere – even on the tail of a tiger – and meet with success.

 

from The I Ching, or Book of Changes

Hexagram 10, Lü / Treading

 

Further guidance from the
Wei Wu Wei Ching

By seeing
all the way through
things we are able to perceive
the perfection of existence. The
foreground of mind is noisy chatter,
but by simply watching that with
discipline and perseverance, we
see it quiet. In its place arises
a vast, silent, illuminated
emptiness.

So also with life.
The foreground is rife
with suffering and difficulty,
but by doing non-doing and
quietly observing, we
become aware of
its purity.

 

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Hua hu Ching, and Art of War for

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or Android

 

🐅

 

You

can now buy

the I Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone