what is called for now

the path is perfect

 

There are

great pressures at work.

By meeting them with modesty and

patience, you avoid misfortune

and meet with success.

 

The image of this hexagram is that of a beam under a great load: it sags in the middle and is in danger of giving way. You are in a similar situation now. The pressures of the moment are enormous, and there is a temptation to wriggle away and flee, or to resort to the plotting, conniving, and aggressive actions of the ego. It is by resisting this temptation and holding firmly to proper principles that you survive and succeed.

This is in fact a moment for which you have been preparing yourself for some time. A powerful energy has been accumulated—imagine a flood pressing against a dam—and it is up to you to direct its flow. If you succumb to fear, desire, or anger and resort to incorrect behaviors, the dam bursts and the pent-up energy causes destruction and misfortune. If, on the other hand, you cling to what is correct—modesty, balance, patience, independence, and gentleness—then you will obtain the aid of the Higher Power and the accumulated energy will be directed toward creating a profound success.

What is called for now is quiet integrity. With others, no matter how they may assault you, remain modest and patient. In your actions, seek to penetrate gently and steadily rather than forcibly and explosively. Meet the difficulties of the day cheerfully and resolutely. By taking great care now, by remaining correct in every moment, by embodying the principles of the Sage, you make possible the arrival of good fortune.
 

from The I Ching, or Book of Changes

Hexagram 28 / Ta Kuo (Preponderance of the Great)

 

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Further guidance from the
Wei Wu Wei Ching

 

In every moment,

your enlightenment is directly

in front of you, being handed to you.

All that’s necessary to receive it

is to empty your hands

and relax your

mind.

 

Wei wu Wei Ching, Chapter 28

 

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gradual cultivation

lori andrews

 

You must keep this

mind balanced and equanimous,

without deluded ideas of self and others,

without arbitrary loves and hates, without grasping

or rejecting, without notions of gain and loss.

Go on gradually nurturing this for

a long time, perhaps twenty

or thirty years.

 

Whether you encounter

favorable or adverse conditions,

do not retreat or regress — then when you

come to the juncture between life and death,

you will naturally be set free and be not afraid.

As the saying goes, “Truth requires sudden

awakening, but the phenomenal

level calls for gradual

cultivation.”

 

Yuanwu

zen letters

 

oneness with tao is your true nature

tinyao yang

 

Work toward 

emptiness and openness. 

Cultivate stillness. Breathe harmony. 

Become tranquility. As the ten thousand

things rise and fall, rise and fall, 

just witness their return

to the root.

 

Everything

that flourishes dissolves

again into the source. To dissolve

back into the source is to find peace. 

To find peace is to recover your true nature. 

To recover your true nature is to know

the constancy of Tao. To know

the constancy of Tao

is insight. 

 

Insight opens

your mind. An open

mind leads to an open heart. 

Open heartedness leads to justice. 

Justice is an expression of

divinity. Divinity is 

oneness with

Tao. 

 

Oneness

with Tao is freedom

from harm, indescribable

pleasure, eternal

life.

 

The Tao te Ching of Lao Tzu,

Chapter 16

 

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marry yourself to the oneness

clark little

 

Can you

marry your spirit and

body to the oneness and

never depart

from it?

 

Can you

ride your breath until

your entire being is as supple

as the body of an

infant?

 

Can you cleanse

your inner vision until you

see heaven in every

direction?

 

Can you love

people and govern them

without conniving and

manipulating?

 

Can you bear

heaven’s children in all

that you do and

are?

 

Can you give

the wisdom of your heart

precedence over the

learning of your

head?

 

Giving birth,

nourishing life,

shaping things without

possessing them, serving without

expectation of reward, leading without

dominating: these are the profound

virtues of nature, and of nature’s

best beings.

 

from The Tao te Ching of Lao Tzu,

Chapter 10

 

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the greatest teacher

ramana maharshi

 

The highest truth

cannot be put into words.

Therefore the greatest teacher has

nothing to say. He simply gives

himself in service, and

never worries.
 

Hua hu Ching, Chapter 23

 

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