Any activity or
occupation can be your practice.
As you go about what you do, simply detach
your mind from its objects. Opening
to emptiness in an alert state,
you become One
with what
is.
the progress of the world depends upon you:
i ching hexagram 45 / t’sui (gathering together)
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Something mysterious
and perfect existed before even heaven
and earth were born. Silent, immeasurable,
standing alone and unchanging, moving
without end or exhaustion, it is the
mother of the known and
unknown universe.
I don’t know
its name, so I call it by an
alias: tao. Forced to describe
it, I only say, “It is
great.”
That which is great continues.
That which continues goes far.
That which goes far returns.
Therefore tao is great,
Heaven is great, earth is great,
a person of tao is great. These
are the four greatnesses
in the universe.
A person of tao follows earth.
Earth follows Heaven.
Heaven follows tao.
Tao follows its
own nature.
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Do not
do anything (good or bad)
and do not even do this not-doing;
then straightaway one reaches that place where
there is no concern for external affairs, that
vast and peaceful place where there
are absolutely no obstructing
thoughts.
There,
all thoughts of the past
are extinguished, all thoughts of
the future do not arise, and
all present thoughts
are void.
Nevertheless,
this void-ness is also not
to be maintained. This non-maintenance
(of the void) is also to be forgotten, and this forgetting
is also not to be legitimized; further, free yourself from this
non-legitimizing. At the time when even the idea of
getting free is not preserved, only the alert
yet calm light from the spirit will
appear prominently before
oneself.
When praise is
lavished upon the famous,
the people contend and compete with
one another. When exotic goods are traded
and treasured, the compulsion to steal is
felt. When desires are constantly
stimulated, people become
disturbed and
confused.
Therefore,
the wise person sets an example
by emptying her mind, opening her heart,
relaxing her ambitions, relinquishing her desires,
cultivating her character. Having conquered her
own cunning and cravings, she can’t
be manipulated by
anyone.
Do
by not-doing.
Act with non-action.
Allow order to arise
of itself.
Tao te Ching of Lao Tzu, Chapter 3
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Only when you’ve
seen the Way do you practice
the Way — if you don’t see, what do you
practice? The emergence of the Way is like space —
what is there to cultivate in space? Those who practice
the Way by all kinds of contemplation are fire
stirring fire looking for foam. Just observe
the manipulation of the puppets —
when the strings are cut, it
all stops at once.
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