
You come from silence
Return to silence.

Once you
merge your tracks
into the stream of zen,
you spend your days silencing
your mind and studying with your
whole being. You realize that this Great Cause
is not obtained from anyone else but is just a matter
of taking up the task boldly and strongly, and making constant
progress. Day by day you shed your delusions, and day by day you
enhance your clarity of mind. Your potential for enlightened perception
is like fine gold that is to be refined hundreds and thousands of times.
What is essential for getting out of the dusts, what is basic for
helping living creatures, is that you must penetrate
through freely in all directions and arrive at
peace and security free from doubt and
attain the stage of great
potential and great
function.
This work
is located precisely in
your own inner actions. It is just
a matter of being in the midst of the interplay
of the myriad causal conditions every day, in the confusion
of the red dusts, amid favorable and adverse circumstances and
gain and loss, appearing and disappearing in their midst,
without being affected and turned around by
them, but on the contrary, being able
to transform them and turn
them around.
…When you
go on grinding and polishing
like this for a long time, you are liberated
right in the midst of birth and death, and you look upon
the world’s useless reputation and ruinous projects as mere dust
in the wind, as a dream, as a magical apparition, as an
optical illusion. Set free, you pass through the
world. Isn’t this what it means to be a
great saint who has emerged from
the dusts of sensory
attachments?

To
realize the Way you
must die and stay dead and
go on living. With one mighty blow,
sever the attachments of mind
and self and dwell in
emptiness.
Pouring
emptiness into emptiness
like waves coming to shore,
you become quiet,
luminous,
still.
Where
before there were
ten thousand entanglements, now
there is undifferentiated
Oneness, clarity,
peace.
i ching / hexagram 3 ☯️ difficulty at the beginning

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can now buy
Wei wu Wei Ching as part of a
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book.

Want
to study with
an enlightened teacher?
Just stop giving rise to thoughts
and divisions and distinctions. When
self and other, good and bad, right
and wrong are replaced with
emptiness, you are your
own master.
🪷
i ching hexagram 4 / meng (youthful folly)
🪷

You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.

All the myriad things are neither opposed to nor contrary to your true self. Directly pass through to freedom and they make one whole. It has been this way from time without beginning.
The only problem is when people put themselves in opposition to it and spurn it and impose orientations of grasping or rejecting, creating a concern where there is none. This is precisely why they are not joyfully alive.
If you can cut off outward clinging to objects and inwardly forget your false ideas of self, things themselves are the true self, and the true self itself is things: things and true self are one suchness, opening through to infinity…
Time and again I see longtime Zen students who have been freezing their spirits and letting their perception settle out and clarify for a long time. Though they have entered the Way, they immediately accepted a single device or a single state, and now they rigidly hold to it and won’t allow it to be stripped away. This is truly a serious disease.
To succeed it is necessary to melt and let go and spontaneously attain a state of great rest.