equanimity in all you say think and do

fefo bouvier

 

Give proper nourishment

to yourself and

others.

The image of this hexagram is that of an open mouth. It comes to remind us that the nourishment of our bodies and spirits is important and merits our conscientious attention.

The I Ching teaches us that if we wish to gauge someone’s character, we should notice what he nourishes in himself and in others. Those who cultivate inferior behaviors and relationships are inferior people; those who cultivate superior qualities in themselves and others are superior people. This is a test that we should apply to ourselves as well as to others.

What you put into your body is obviously important. Because it determines your fundamental physical well-being, it is wise to be moderate and thoughtful about the food you eat. What you put into your mind is even more significant, and regulating it is a more subtle art. This hexagram gives us three-part advice on that subject.

The first counsel is that we should not feed our minds on desire. When we forego our equanimity and begin to desire something or someone, a host of other inferior influences comes into play: we become ambitious about obtaining the object of our desire; we become fearful that we will not; if we do achieve it our ego is gratified and strengthened and it soon issues another demand for us to meet. A self-reinforcing cycle of negativity is thus created. Therefore it is wise to hold yourself free from desire.

The second counsel is that we begin and continue in a regular practice of meditation. Sitting quietly with our eyes closed for even as little as ten or fifteen minutes a day begins to “clear the waste” out of our hearts and minds, making room for the nourishment of peace and wisdom to enter in. To sit in meditation is tune your ear to the voice of the Sage, and it is the most powerful way of gaining his assistance.

The final counsel is that we observe tranquility in speech, thoughts, and actions. By cultivating calm and equanimity in all that you say, think, and do, you nourish your superior self and that of those around you. One who follows these three counsels now will meet with good fortune.

 

from The I Ching, or Book of Changes

Hexagram 27 / Providing Nourishment

 

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marry yourself to the oneness

clark little

 

Can you

marry your spirit and

body to the oneness and

never depart

from it?

 

Can you

ride your breath until

your entire being is as supple

as the body of an

infant?

 

Can you cleanse

your inner vision until you

see heaven in every

direction?

 

Can you love

people and govern them

without conniving and

manipulating?

 

Can you bear

heaven’s children in all

that you do and

are?

 

Can you give

the wisdom of your heart

precedence over the

learning of your

head?

 

Giving birth,

nourishing life,

shaping things without

possessing them, serving without

expectation of reward, leading without

dominating: these are the profound

virtues of nature, and of nature’s

best beings.

 

from The Tao te Ching of Lao Tzu,

Chapter 10

 

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Hua hu Ching, and Art of War for

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or Android

 

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