nothing occupying the mind

bottomless yuanwu

 

The wondrous path

of the enlightened ones is straight

and direct. They just pointed directly to

the human mind so we would work to

see its true nature and achieve

enlightenment.

 

This mind-source

is originally empty and peaceful,

clear and wondrous, and free from the slightest

obstruction. But we screen it off with false thoughts

and give rise to defilements and blockages in this

unobstructed one. We turn our backs on the

fundamental and pursue the trivial

and foolishly revolve on the

cycle of routine.

 

If you

have great capacity,

you won’t seek outside anymore.

Right where you stand you will come forth in

independent realization. When the transitory blinders

of false perception have been dissolved away, the

original correct perception is complete and

wondrous. This is called the identity

of mind and buddha. 

 

From this,

once realized, it is realized

forever. It is like the bottom falling out of a

bucket: you open through and merge with the Way,

and there is nothing occupying your mind.

Beholding the essence, pure and still,

you receive the use of it and

have no more

doubts. 

 

Yuanwu

zen letters

🪷

 

serving without expectation of reward

 

Tao gives

life to all beings.

Nature nourishes them.

Fellow creatures shape them.

Circumstances complete them.

Everything in existence respects tao and

honors nature — not by decree,

but spontaneously.

 

Tao gives life to all beings.

Nature watches over them, develops them,

shelters them, nurses them, grows them, ripens

them, completes them, buries them,

and returns them.

 

Giving birth,

nourishing life, shaping things

without possessing them, serving without

expectation of reward, leading without dominating:

These are the profound virtues of nature,

and of nature’s best beings.

 

The Tao te Ching of Lao Tzu,

Chapter 51

 

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