the foundation of attaining the way

beth moon

 
Stabilization is the final stage of escape from the profane, the foundation of attaining the Way, the accomplishment of cultivated stillness, the consummation of maintaining calm.

When the body is like a withered tree, the mind like dead ashes, without reactivity, without seeking anything, this is the epitome of tranquility. There is no mindfulness of stabilization, yet there is stability. Thus it is called tranquil stabilization.

Chuang-tzu said, “One whose capacity is tranquilly stabilized radiates natural light.” Capacity refers to the mind, natural light is active insight. The mind is a capacitor of the Way; when it is as uncluttered and quiet as can be, then the Way stays there and insight emerges.

Insight comes from original nature; one does not just come to have it now. That is why it is called natural light. It is just because of the muddling confusion caused by craving that it comes to be obscure. Clean it, make it flexible, rectify it, and restore it to purity and calm, and the original real conscious spirit will gradually become clear of itself; this does not mean that you are just now producing that insight.

Once insight has emerged, treasure it and do not compromise stability by too many concerns.
 

Treatise on Sitting Forgetting

 

make an offering of stillness

wei wu wei

 

Still your emotions through

meditation.

 
Receiving this hexagram is a sign that you need to quiet your emotions so that you can think clearly. To answer the clamorings of the ego with action now is to invite misfortune. The I Ching counsels non action and the stilling of the emotions through meditation.

It is the nature of having a body to have strong feelings and impulses. However, if we allow our thinking to be controlled by them, we cannot act with the gentleness, neutrality, and graceful wisdom of the Sage. Instead, we move rashly when we ought to keep still, or we solidify when we ought to remain fluid. Therefore it is necessary to quiet the body and its inferior elements so that our thoughts and actions may be clear and balanced.

Three things are advised. First, sit quietly in a self-supporting position with your back straight and eyes closed. Second, observe the flow of your bodily emotions. Do not judge or resist them; the simple practice of watching them come, linger, and go without acting on them allows you to gradually separate them from your thought processes. Third, turn your inner conflicts over to the Deity for resolution.

The help of the Higher Power is only made available to those who ask for it in a disciplined way, who make an offering of their stillness and mindfulness. Through meditation we reduce the influence of the inferior elements and make it possible for the Sage to assist us. Keep still as a mountain now and you will be rewarded with good fortune.
 

from The I Ching, or Book of Changes

Hexagram 52, Ken / Mountain

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, Wei wu Wei Ching,

Art of War for iPad, Phone,

Kindle, Nook, or

Android

 

You

can now buy

the I Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone