Posts Tagged → mind

this mysterious place of not-knowing

rip lion

 

Between their births

and their deaths, three out of ten

are attached to life, three out of ten are

attached to death, three out of ten are just

idly passing through. Only one knows

how to die and stay dead and

still go on living.

 

That one

hasn’t any ambitions,

hasn’t any ideas, makes no plans.

From this mysterious place of not-knowing

and non-doing he gives birth to whatever is needed

in the moment. Because he is constantly filling his being

with nonbeing, he can travel the wilds without

worrying about tigers or wild buffalo,

or he can cross a battlefield

without armor or

weapon.

 

No tiger can claw him.

No buffalo can gore him.

No weapon can pierce him.

 

Why is this so?

Because he has died, there

isn’t any more room for

death in him.

 

from The Tao te Ching of Lao Tzu,

Chapter 50

 

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marry mind to breath and look within

joni niemala

 

The

entirety

of the Oneness is

contained within you.

Don’t believe it?

Go look.

 

The

senses can’t perceive it.

Thought fails to apprehend it.

Approach by sacrificing all knowing

and doing, though, and it 

envelops you.

 

Marry

mind to breath and

look within until all false

concepts and imaginings

come to an end. This

is the center of

the Way.
 

 

Wei wu Wei Ching, Chapter 63

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what is called for now

the path is perfect

 

There are

great pressures at work.

By meeting them with modesty and

patience, you avoid misfortune

and meet with success.

 

The image of this hexagram is that of a beam under a great load: it sags in the middle and is in danger of giving way. You are in a similar situation now. The pressures of the moment are enormous, and there is a temptation to wriggle away and flee, or to resort to the plotting, conniving, and aggressive actions of the ego. It is by resisting this temptation and holding firmly to proper principles that you survive and succeed.

This is in fact a moment for which you have been preparing yourself for some time. A powerful energy has been accumulated—imagine a flood pressing against a dam—and it is up to you to direct its flow. If you succumb to fear, desire, or anger and resort to incorrect behaviors, the dam bursts and the pent-up energy causes destruction and misfortune. If, on the other hand, you cling to what is correct—modesty, balance, patience, independence, and gentleness—then you will obtain the aid of the Higher Power and the accumulated energy will be directed toward creating a profound success.

What is called for now is quiet integrity. With others, no matter how they may assault you, remain modest and patient. In your actions, seek to penetrate gently and steadily rather than forcibly and explosively. Meet the difficulties of the day cheerfully and resolutely. By taking great care now, by remaining correct in every moment, by embodying the principles of the Sage, you make possible the arrival of good fortune.
 

from The I Ching, or Book of Changes

Hexagram 28 / Ta Kuo (Preponderance of the Great)

 

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Further guidance from the
Wei Wu Wei Ching

 

In every moment,

your enlightenment is directly

in front of you, being handed to you.

All that’s necessary to receive it

is to empty your hands

and relax your

mind.

 

Wei wu Wei Ching, Chapter 28

 

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shed the duality that you are a seeker

anna ehrgott

 

There 

is nothing that 

is impure, nothing in need of

elimination, no place to go, not a thing to

obtain. Shed the duality that you are a seeker 

in search of some attainment. Just be

as you are, without attachment

to anything, anyone,

any state, any

ideal.  

 

Wei wu Wei Ching, Chapter 24

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put your simple faith in this

bruno bisang

 

The

great truth of zen

is possessed by everybody.

Look into your own being and seek

it not through others. Your own mind is

above all forms; it is free and quiet and sufficient;

it eternally stamps itself in your six senses and four elements.

In its light all is absorbed. Hush the dualism of subject and object,

forget both, transcend the intellect, sever yourself from

the understanding, and directly penetrate deep

into the identity of the buddha-mind;

outside of this there are

no realities.

 

…Put your

simple faith in this,

discipline yourself accordingly;

let your body and mind be turned into

an inanimate object of nature like a stone or

a piece of wood; when a state of perfect motionlessness

and unawareness is obtained all the signs of life will depart and

also every trace of limitation will vanish. Not a single idea will disturb

your consciousness, when lo! All of a sudden you will come to realize

the light abounding in full gladness. It is like coming across the

light in thick darkness; it is like receiving treasure in poverty.

The four elements and the five aggregates are no more

felt as burdens; so light, so easy, so free you are.

Your very existence has been delivered

from all limitations; you have

become open, light, and

transparent.

 

Yuanwu

zen letters