You are
like the yellow leaf. The
messengers of death are at hand.
You are to travel far away.
What will you take
with you?
This is
the nature of the
unenlightened mind:
The sense organs, which are
limited in scope and ability, randomly
gather information. This partial information
is arranged into judgements, which are
based on previous judgements,
which are usually based on
someone else’s foolish
ideas.
These false concepts
and ideas are then stored in a
highly selective memory system. Distortion
upon distortion: the mental energy flows constantly
through contorted and inappropriate channels,
and the more one uses the mind,
the more confused one
becomes.
To eliminate
the vexation of the mind,
it doesn’t help to do something;
this only reinforces the mind’s mechanics.
Dissolving the mind is instead a matter of not-doing:
Simply avoid becoming attached to what you see and think.
Relinquish the notion that you are separated from
the all-knowing mind of the universe. Then you
can recover your original pure insight
and see through all
illusions.
Knowing nothing,
you will be aware of everything.
Remember: because clarity and enlightenment
are within your own nature, they are
regained without moving
an inch.
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Before the awakening, man with his little knowledge thinks he knows so much, but now his pride is broken. He finds that all he has known hitherto is useless, that he has to begin all over again. But this is the very time when inspiration and power come. The power of concentration is the means by which to acquire not only the power of telepathy, but will power, moral power, inspirational power, moral courage, mental strength, physical strength, and all the different kinds of development in life. It is the first stage, and maybe it is the last stage, when a person’s eyes open to real light.
There are three different steps in concentration: observation, concentration, and vision. Observation is developed by singleness of glance. For instance, if I look at a person I can see that one person much better than if I look at many people and it is thus with everything in life. The first step in learning mysticism is just this: to develop our observation. We are always looking at a hundred things around us, and hardly ever study one thing properly at all. To understand and know a thing better we must keep looking at it; if we keep looking at everything we look at nothing. Such is the law of observation.
The next step, concentration, implies steadiness of mind. We cannot concentrate until we have made the external part steady. Just think: can we keep our eye fixed on one spot for some time without moving it? Can we sit in one posture without fidgeting? Why, many people cannot sit still even for a photographer! This shows us that the vehicle given us to control and utilize is not completely in our power, and if the lowest vehicle we have is not in our power, though this is the simplest thing to control, how then can our mind be in our control? How can we acquire more pure and more powerful thoughts?
Various postures have been recommended to enable us to acquire control. The body has to be made our obedient servant first, and when the body has been subdued the mind will learn obedience from it, for order teaches order. The inner self cannot be in order if the external self is not in order, for our mind is always affected by the body. In order to learn to control the mind we must therefore first learn to control the body.
The third step is vision. When concentration has been mastered the vision becomes clear, and when the vision is clear we can aim clearly, like one who has learned to aim a ball at a certain spot and hit it. If he does not throw the ball properly how can it reach the goal? To hold the ball in our hand and aim it at and hit the desired goal we must master three things: observation, concentration, and vision.
You are temporarily restrained.
It is a time for taking small steps.
This hexagram signifies a time when darkness has temporarily enveloped the light. The Creative power is present in the background, however, and will come forward in time. Your responsibility in this moment is to accept restraints quietly and remain content with taking small steps.
The obstacles to success can only be removed now by gentle measures. Inside yourself, be focused and determined. On the outside, nonaction, adaptability, neutrality, and tolerance are the order of the day. Ambitious behavior is to be avoided; think of planting seeds rather than harvesting fruit.
Do not forget that the inferior elements within yourself, others, and the time itself may only be restrained now—not fully removed. Do not be tempted into any engagement which will serve to unbalance you. Instead, hold quietly to the center and take small steps until the Higher Power has tamed the obstacles in your way.
The I Ching, or Book of Changes
Hexagram 9, Hsiao Ch’u / The Taming Power of the Small
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it’s gonna be okay honey bunny
All the myriad things
are neither opposed to nor contrary
to your true self. Directly pass through to
freedom and they make one whole.
It has been this way from time
without beginning.
The only problem
is when people put themselves
in opposition to it and spurn it and impose
orientations of grasping or rejecting, creating a
concern where there is none. This is
precisely why they are not
joyfully alive.