returning to innocence

david pippy

 

It isn’t difficult to

become one with the Way.

How hard was it to be a baby?

But returning to innocence requires

intention. Drop your dark habits, your

ideas, your emotions, and allow an

opening for virtue and wisdom

to return. Do non-doing, and

goodness will inform

all you do.

 

Wei wu Wei Ching, Chapter 54

i ching hexagram 54 ☯️ the marrying maiden

 

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the master doesn’t abandon anyone

lens

 

A

good runner

leaves no tracks; 

a good speaker makes no slips; 

a good planner doesn’t have to scheme. 

The best lock has no bolt, and no

one can open it. The best knot

uses no rope, and no

one can untie

it. 

 

Thus

the master is always

good at saving people, and

doesn’t abandon anyone; always good

at conserving things, and doesn’t

waste anything. This is known

as “Following the

light.” 

 

What is a good woman but a bad man’s teacher? 

What is a bad man but a good woman’s charge? 

 

It

doesn’t matter how

smart you are if you don’t

have the sense to honor your teachers 

and cherish your responsibilities. 

This is an essential

teaching of

tao. 

 

from The Tao te Ching of Lao Tzu,

Chapter 27

 

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the mother of the universe

eddie o’bryan

 

Something mysterious

and perfect existed before even heaven

and earth were born. Silent, immeasurable,

standing alone and unchanging, moving

without end or exhaustion, it is the

mother of the known and

unknown universe.

 

I don’t know

its name, so I call it by an

alias: tao. Forced to describe

it, I only say, “It is

great.”

 

That which is great continues.

That which continues goes far.

That which goes far returns.

 

Therefore tao is great,

Heaven is great, earth is great,

a person of tao is great. These

are the four greatnesses

in the universe.

 

A person of tao follows earth.

Earth follows Heaven.

Heaven follows tao.

Tao follows its

own nature.

 

Tao te Ching of Lao Tzu

Chapter 25

 

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lessen the power of the ego

amel bashir taha

 

It is

a fact of life that

times of decrease come upon us:

our resources are limited, difficulty surrounds us,

and our egos generate angry and unhappy emotions. Nonetheless,

such times are good for us. If we respond to them by quieting

our egos and turning sincerely to the Higher Power

for help, we emerge from the period of

decrease stronger, healthier,

and wiser.

 

When

we discover that we

are unable to achieve our goals,

our egos become infuriated. We are tempted

to harden into anger and bitterness, to lash out, to

desperately and aggressively grab for control

over the situation. If we do this,

however, we only push our

own salvation further

away.

 

The I Ching

counsels a withdrawal

into stillness now. The image is that

of a spring reverting to the inside of the mountain

during a time of drought. By returning to its quiet center

during the time of decrease, it avoids evaporating and exhausting

itself in vain. You would be wise to follow this example. To try

to force progress by arguing, manipulating, or making

excuses will only bring your own downfall. Instead,

disengage from your inferior elements —

however passionately they seek

expression – and turn to the

Sage for guidance and

assistance.

 

The

hexagram Sun

issues a call to sacrifice

negative feelings, accept the

powerlessness of the ego against the

currents of life, and return to contemplation

of the principles of the Sage. In stillness and

meditation we enrich the higher parts

of ourselves and thus bring

an end to the time of

decrease.

 

from The I Ching, or Book of Changes

Hexagram 41, Sun / Decrease

 

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