an object of esteem becomes a nest

giuseppe palmisano

 
Haven’t you seen the saying of Master Yantou that whenever you have an object of esteem, it becomes a nest?…

Those who get a taste for the sayings of people of old make extraordinary sayings and wonderful statements into a nest…Those who get a taste for a state of quiescent silence without words or speech make a nest of closing the eyes and sitting in a ghost cave in a mountain of darkness on the other side of the prehistoric Buddhas. Those who get a taste for the goings-on of daily activities make a nest of raising their eyebrows, blinking their eyes, and alerting attention…

If you do not have a strong will and discipline to step back and realize your error, you will imagine what you esteem to be extraordinary, imagine it to be mysterious and marvelous, imagine it to be peace and security, imagine it to be ultimate, imagine it to be liberation.

Those who entertain such imaginations could not be helped even if the Buddha appeared in the world. In the teachings this is called the confusion of ignorance and benightedness. Why? because you are ignorant you cling to error and consider it right. Because you are benighted you remain plunged into what you esteem and cannot budge.

If you do not produce anything in your mind, and are not fixated on anything, then you have no object of esteem. When you have no object of esteem, you naturally have no greed and no dependence on things, independent in the midst of things, with bare-boned strength. 

If you want such accord right now, it is not difficult; just be equanimous in mind, unaffected by anything. What is affectation? Formulating concepts of sentient beings, concepts of Buddha, concepts of the mundane, concepts of the transcendental, concepts of seeking detachment, concepts of seeking enlightened knowledge. Those are all called affectations.

Just concentrate intensely on the brink of arousal, and leap out in one jump — this mind will be clear, independently liberated. Then as soon as you sense this, turn upward, and you will spontaneously be lucid everywhere; it will be evident in everything. 

When you manage to reach such a state, don’t keep taking note of it. If you keep taking note of it, then you’ll have an object of esteem.
 

Dahui

treasury of the eye of true teaching

 

without leaving wherever you are

steady devotion

 

Yongjia said,

“Without leaving wherever you are,

there is constant clarity.” No words come closer

to the truth than these. If you start seeking, then we know

that you are unable to see. Just cut off any duality between

“wherever you are” and “constant clarity,” and make

yourself peaceful and serene. Avoid concocting

intellectual understanding and seeking.

As soon as you seek, it is like

grasping at shadows.

 

Yuanwu

zen letters

🪷

 

when the dust is polished off a mirror

clayton cubitt

 

When the illusory body

is extinguished, the illusory mind is

also extinguished. When the illusory mind

is extinguished, the illusory sense objects are

also extinguished. When the illusory sense

objects are extinguished, the illusory

extinguishing is also

extinguished.

 

When the illusory

extinguishing is extinguished, that

which is not illusory is not extinguished.

It is similar to how, when the dust

is polished off a mirror, the

brightness appears.

 

Virtuous one,

you should know that body

and mind are both illusory dust.

When the form of this dust is wiped

away, purity pervades

the universe.

 

The Sutra of Complete Enlightenment

from Dialogues in a Dream

by Musō Soseki

 

world and particle are one

shane drinkwater

 

The ego says

that the world is vast, and

that the particles which form it are tiny.

When tiny particles join, it says, the vast

world appears. When the vast world

disperses, it says, tiny

particles appear.

 

The ego

is entranced by

all these names and ideas,

but the subtle truth is that world and particle

are the same; neither one vast, neither one tiny. Every

thing is equal to every other thing. Names and

concepts only block your perception

of this Great Oneness. Therefore

it is wise to ignore

them. 

 

Those

who live inside

their egos are continually bewildered:

they struggle frantically to know whether things

are large or small, whether or not there is a purpose

to joining or dispersing, whether the universe is blind and

mechanical or the divine creation of a conscious being.

In reality there are no grounds for having beliefs

or making comments about such things. Look

behind them instead, and you will discern

the deep, silent, complete truth

of the Tao. Embrace it, and

your bewilderment

vanishes. 

 

Hua hu Ching, Chapter 32

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

iPad, Phone, Kindle, Nook,

or Android

 

You

can now buy

Hua hu Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone