accept three precepts

the paws of the buddha smelled like popcorn

 

Even if

you know how to recite

the texts, you still have to discern reality

from artificiality. Why? Sound and form dim the mind,

falsehoods fool the ears; personality and ego become second

nature, the disease of self-affirmation is deep-seated.

When the mind is separated from the

Way,  the principle is hard to

comprehend.

 

If you wish

to return to the supreme

Way, have deep faith and first accept

three precepts. If you practice in accord with

these three precepts consistently from

beginning to end, then you will

attain the true Way. The

three precepts

are:

 

simplifying involvements 

not craving anything 

quieting the mind

 

…A scripture says,

“If people can empty their minds

and not contrive anything, it is not that

they want the Way, but the Way

spontaneously reverts

to them.”

 

Treatise on Sitting Forgetting

 

concentrate on the higher laws

benoit courti

 

By concentrating on the higher laws,

you acquire the power that

underlies them.

 

This hexagram teaches us to set an example for others through our own contemplation of proper principles.

A fundamental fact of consciousness is that we take on the attributes and energy of that upon which we focus our attention. In studying and meditating on the I Ching, we are concentrating on the underlying principles that govern the universe. Through contemplation of the wisdom of such principles as independence, detachment, modesty, acceptance, and tolerance, we begin to embody them in our own lives. Their power informs our actions and practices and we begin to have great influence as a result.

This hexagram comes to indicate that you need to make a self-correction and return to contemplation of proper principles. By sacrificing the harsh judgements of your ego and asking the Sage for guidance, you free yourself from hindering influences and increase your merit—and thereby your ability to have an influence.

It is in the quiet contemplation of what is correct that we become detached from anxious emotions about the situations that face us. This detachment gives us the balance and calm to choose solutions which are in accordance with the higher laws. In so doing we gain the aid of the Creative in everything we do, and others are drawn to this strength. Truly, we gain the ability to lead through contemplation of the principles of our own leader, the Sage.
 

from The I Ching, or Book of Changes

Hexagram 20, Kuan / Contemplation

 

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happiness without sorrow

free from concerns

 

Just let your

mind be free; don’t

do contemplative exercises,

and don’t think of sorrow or worry.

Clear and unobstructed, free as you will,

not contriving virtues, not perpetrating evils,

walking, standing still, sitting, lying down, whatever

meets the eye, in any circumstance, is all the subtle

function of Buddha. It is called Buddahood

because of happiness without

sorrow.

 

Dayi Daoxin

treasury of the eye of true teaching

 

who can say that tao is far from us?

césar ancelle hansen

 

I have discarded

the world of fame and profit.

How elegant is the morning sun shining

on the rafters and eaves. How cool are the terrace

and pond after the rain. I burn incense to break the deep

silence, and drink the spring water and relax in joy. I penetrate

into the wonders of Tao, and chant ancient sutras. When my

mind is at ease, my spirit is gay. When understanding

is gained, there is nothing left to comprehend.

Who can say that the realm of Tao is far

from us? How tranquil it is; as at

the beginning of Heaven

and Earth.

 

Ni Tsan

 

nothing is excluded

not even one thought

 

For the unified mind

in accord with the Way all

self-centered striving ceases.

Doubts and irresolutions vanish

and life in true faith

is possible.

 

With a single stroke

we are freed from bondage:

nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating, with no exertion of

the mind’s power. Here thought, feeling, knowledge

and imagination are of no value. In this world

of suchness there is neither self

nor other-than-self.

 

To come directly

into harmony with this reality

just say when doubt rises “not two”.

In this “not two” nothing is

separate, nothing is

excluded.

 

Seng T’san