When anybody laughs,
he has no thought, there is no mind,
and there is no suffering. It is the mind that
suffers. Therefore laugh away
your problems.
When anybody laughs,
he has no thought, there is no mind,
and there is no suffering. It is the mind that
suffers. Therefore laugh away
your problems.

The Higher Power
looks not only at our actions but
into our hearts to gauge our worthiness.
Through genuine inner modesty, acceptance,
and innocence you correct your own
errors and set an example
for others.
fifth changing line
from The I Ching, or Book of Changes
Hexagram 63, Chi Chi / After Completion
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Don’t be concerned
with who is wise and who is stupid.
Do not discriminate the sharp from the dull.
To practice whole-heartedly is the true endeavor of the way.
Practice-realization is not defiled with specialness;
it is a matter for every day.

If you make slogans
based on words and sprout interpretations
based on objects, then you fall into the bag of antique curios,
and you will never be able to find this true realm
of absolute awareness beyond
sentiments.
At this stage you are free
to go forward in the wild field without choosing,
picking up whatever comes to hand: the meaning of the ancestral
teachers is clear in all that grows there. What’s more, the thickets of green
bamboo and the masses of yellow flowers and the fences and walls
and tiles and pebbles are inanimate things
teaching the dharma.
The water birds and the
groves of trees expound the truths of suffering,
emptiness, and selflessness. Based on the one true reality,
they extend objectless compassion, and from the great
jewel light of nirvana they reveal uncontrived,
surpassingly wondrous powers.
Changqing said,
“When you meet a companion
on the Path, stand shoulder to shoulder and
go on: then your lifetime of learning
will be completed.”

The field of boundless emptiness is what exists from the very beginning. You must purify, cure, grind down, or brush away all the tendencies you have fabricated into apparent habits. Then you can reside in the clear circle of brightness.
Utter emptiness has no image, upright independence does not rely on anything. Just expand and illuminate the original truth unconcerned by external conditions. Accordingly we are told to realize that not a single thing exists. In this field birth and death do not appear.
The deep source, transparent down to the bottom, can radiantly shine and can respond unencumbered to each speck of dust without becoming its partner. The subtlety of seeing and hearing transcends mere colours and sounds. The whole affair functions without leaving traces, and mirrors without obscurations.
Very naturally mind and dharmas emerge and harmonise. An Ancient said that non-mind embodies and fulfils the way of non-mind. Enacting and fulfilling the way of non-mind, finally you can rest. Proceeding you are able to guide the assembly. With thoughts clear, sitting silently, wander into the centre of the circle of wonder. This is how you must penetrate and study.