develop your character

purified

 

To lead others toward the

good, one must purify

one’s own character.

 
The I Ching teaches that the world cannot move toward harmony and well-being unless human beings act in unison to further what is good and true. Our power as individuals is multiplied when we gather together as families, groups, and communities with common goals. It is our collective strength that makes positive change possible in the world. However, the tremendous power of human collectives must be directed by a qualified leader. The hexagram Ts’ui encourages you to develop your character into that of a leader.

Before a person may gather others together to achieve good, he must first gather together within himself proper principles. A leader who is not balanced and collected within himself will always be suspected by his followers, and in the hour when he needs them most, they will hesitate. Therefore the first task of the potential leader is to accumulate in his own character all that is good and true and correct.

In a very real sense the progress of the world depends upon your thoughts as an individual now. Concentrate, then, on examining and correcting your thoughts, attitudes, and actions. Improve yourself into the kind of person you yourself would follow wholeheartedly and without hesitation. Learn to accept the natural progress that occurs when you act in harmony with proper principles, and seek no progress at the expense of those principles. Train yourself to avoid misfortunes by anticipating them in advance.

By purifying your character in this way and clinging steadfastly to higher things, you lead yourself and others toward well-being and good fortune.
 

The I Ching, or Book of Changes

Hexagram 45 / Ts’ui (Gathering Together)

 

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it’s simple to become a sage

muhammad ali portrait - Version 2

a king was born

 

It’s simple 

to become a sage: all

that’s required is to burn up,

 die, and cool into

ashes.

 

Rise early, 

then, and set fire to

all you think and feel and 

believe. Look beyond the smoke 

of that pit into what is left: 

emptiness filled with 

emptiness. 

 

Breathe it in. 

Pour it out. Circulating 

the Oneness without stopping, 

endlessly renewing your determination, 

working steadily day after day and

year upon year, you’ll find 

yourself alert, rested, 

illuminated.

 

Wei wu Wei Ching, Chapter 18

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become independent and free

from here you can teach yourself everything

 

Don’t try to 

escape from the movements of the 

world. Remain in the midst of everything, 

focused into the empty space at the

center of  your self. 

 

Pouring your 

whole being there without pause, 

alert, quietly smiling, you detach from clamor

and chaos and become independent and

free. From here you can teach

yourself  everything.

 

Wei wu Wei Ching, Chapter 37

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everything born in this world is empty

hasui kawase

 

Students,

sit earnestly in zazen,

and you will realize that everything

born in this world is ultimately empty,

including oneself and the original face of existence.

All things indeed emerge out of emptiness. This original

formlessness is “Buddha,” and all other similar terms — Buddha-

nature, Buddhahood, Buddha-mind, Awakened One, Patriarch,

God — are merely different expressions for the same

emptiness. Misunderstand this and you

will end up distracted

for eons.

 

Ikkyu

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