facing trials and challenges

 

In times of war it is desirable 

to be led by a cautious

and humane

general.

 

The hexagram Shih is a guide to proper conduct in the face of adversity. It is inevitable that we sometimes face trials and challenges in life. How we prepare ourselves, by whom we are led, and how we conduct ourselves during these “wars” determines whether we are victorious or not. The I Ching counsels us to follow the example of a first-rate army.

A truly powerful army always consists of a number of devoted soldiers who discipline themselves under the leadership of a superior general. If he has achieved his position through force, the general will not last for long and he will lose the support of his army when he needs it most. If on the other hand he has become a leader through superior conduct and even-handed treatment of this fellow soldiers, then his power is well consolidated and it endures.

So it is with us. Only by conducting ourselves humanely and with persevering balance can we have a genuine influence in trying times. There is always the temptation to be led into battle by our egos, but we are guaranteed a humiliating defeat if we turn our inferiors loose in this way. A superior person achieves victory in the same fashion as a superior army: by putting his inferior emotions under the guidance of his superior emotions, and by proceeding cautiously, modestly, and with the continual goal of achieving peace and detachment.

You are advised to prepare for a trial now. Your chances of success will be determined by how you conduct yourself within and without. If you remain alert, modest, just, and independent, all will go well. If you are gentle and humane, you will have the allegiance of those around you. Advance cautiously when the time is right, and when it is not, do not allow your ego to stand in the way of retreat and disengagement.

Remember that the ultimate victory in any battle comes when we regain our inner independence, our neutrality, and our equanimity. These can only be won by placing our inferiors under the leadership of our superiors. Do this now, and success will be yours.

 

The I Ching, or Book of Changes

Hexagram 7, Shih / The Army

 

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a time for disengagement and retreat

just be still

 

This is a time for

disengagement and retreat.

In stillness you are out

of the reach of

danger.

 

It is inherent in the design of life that forces of darkness and disruption come into prominence from time to time. This hexagram indicates that this is such a time and advises you to respond by quietly retreating. To struggle or resist in anger now is to add fuel to the fire of negativity which threatens to consume you.

The superior person accepts that there is a natural ebb and flow between the forces of light and dark in the world. Wisdom lies not in resisting these movements but in responding to them appropriately. Just as a plant which sprouts in the dead of winter is doomed, and one which sprouts in spring flourishes, so it is with us. Success and prosperity accrue to those who advance in times of light and retreat in times of darkness. To retreat now is to benefit, in the end, from the changing tides.

Retreat is not the same thing as surrender, capitulation, or abandonment, which are desperate and unsatisfying measures. Neither is it characterized by a hardening into angry or punitive emotions. It is instead an acceptance and a choice: we calmly accept that the energies of the moment are against us, and we wisely choose to withdraw into the safety of stillness. In this dignified and balanced manner we protect ourselves from negative influences and arrive rested in a more beneficial hour.
 

from The I Ching, or Book of Changes

Hexagram 33, Tun / Retreat

 

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a priceless jewel in your own body

caris reid

 

Each of you has a

priceless jewel in your own body.

It radiates light through your eyes, shining

through the mountains, river, and earth. It radiates light

through your ears, taking in all sounds, good and bad.

It radiates light through your six senses day

and night. This is also called

absorption in light.

 

You yourself do not

recognize it, but it is in your

physical body, supporting it inside

and out, not letting it tip over. Even if you

are carrying a double load of rocks

over a single-log bridge,

it still doesn’t let

you fall over.

 

What is it?

If you seek in the slightest,

it cannot be seen.

 

Ta-an

buddha has gotten into your nostrils

here is what a buddha is

 
Master Ciming said to an assembly, “The body of reality is formless; it manifests forms in response to beings.”

(Dahui holds up his staff.) This is a staff — what is the reality body? Leaving this complication aside, the communal hall and Buddha shrine have gotten into your nostrils, the waters of the four great oceans are on your heads, the dragon kings are under your fingernails — do you feel them? 

If you feel them, you go three thousand by day, eight hundred by night, smoke rising under your feet, fire rising on your heads. If you don’t know, eat when hungry, sleep when tired.

(Dahui planted his staff once.)
 

Dahui