
The
point in life
is to know what’s enough —
why envy those otherworld mortals?
With the happiness held in one
inch-square heart you can
fill the whole space
between heaven
and earth.

The
point in life
is to know what’s enough —
why envy those otherworld mortals?
With the happiness held in one
inch-square heart you can
fill the whole space
between heaven
and earth.

Tao gives
life to all beings.
Nature nourishes them.
Fellow creatures shape them.
Circumstances complete them.
Everything in existence respects tao and
honors nature — not by decree,
but spontaneously.
Tao gives life to all beings.
Nature watches over them, develops them,
shelters them, nurses them, grows them, ripens
them, completes them, buries them,
and returns them.
Giving birth,
nourishing life, shaping things
without possessing them, serving without
expectation of reward, leading without dominating:
These are the profound virtues of nature,
and of nature’s best beings.
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The point we emphasize is
strong confidence in our
original nature.

If you go
searching for the Great Creator,
you will come back empty-handed.
The source of the universe is ultimately
unknowable, a great invisible river
flowing forever through a vast
and fertile valley. Silent and
uncreated, it creates
all things.
All things
are brought forth from the
subtle realm into the manifest world
by the mystical intercourse of yin and yang.
The dynamic river yang pushes forward,
the still valley yin is receptive, and
through their integration things
come into existence. This is
known as the Great
Tai Chi.
Tai chi
is the integral truth
of the universe. Everything is
a tai chi: your body, the cosmic body,
form, appearance, wisdom, energy, the unions
of people, the dispersal of time and places.
Each brings itself into existence through
the integration of yin and yang,
maintains itself, and disperses
itself without the direction
of any creator.
Your creation,
your self-transformation, the
accumulation of energy and wisdom,
the decline and cessation of your body:
all these take place by themselves
within the subtle operation
of the universe.
Therefore
agitated effort is
not necessary. Just be
aware of the Great
Tai Chi.
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Hua hu Ching, and Art of War for
You
can now buy
Hua hu Ching as part of a
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for iPhone or iPad for less than
the cost of one hardcover
book.


Concentration is not
to try hard to watch something.
In zazen, if you try to look at one spot,
you will be tired in about five minutes. This is
not concentration. Concentration means freedom.
So, your effort should be directed at nothing. You should
be concentrated on nothing. In zazen practice we say that
your mind should be concentrated on your breathing,
but the way to keep your mind concentrated
on your breathing is to forget all about
yourself and just to sit and feel
your breathing.
…If you
continue this practice,
eventually you will experience the
true existence which comes
from emptiness.