fame and fortune are shallow and injurious

orion above easter island

 

People yearn 

for fame and fortune, 

but this is like aching to taste the

point of a weapon. These are shallow, 

confusing, empty of virtue — yet 

people become fixed on them 

and lose their way 

forever. 

 

Look closely 

at things that shine 

without substance. Fame 

enflames one’s idea of self and 

separates one from humanity. Touched 

by it, people grasp desperately to 

get and keep it. What is the 

wisdom, though, 

in resisting 

change?

 

Fortune 

is a lover similarly 

impossible to satisfy. 

Constantly demanding energy 

and attention, fencing off people’s 

hearts, it returns less and less to 

the soul. Yet common people 

contort themselves 

into cripples 

chasing

it.

 

See 

the injury 

built into these, 

and let them 

go by.

 

Wei wu Wei Ching, Chapter 32

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let this monkey go

nacho libre

 

The ego

is a monkey

catapulting through

the jungle. Totally fascinated

by the realm of the senses, it swings from

one desire to the next, one conflict to the next,

one self-centered idea to the next. If you threaten it,

it actually fears for its life. Let this monkey go.

Let the senses go. Let desires go. Let conflicts

go. Let ideas go. Let the fiction of life and

death go. Just remain in the center,

watching. And then forget

that you are

there.

 

from Hua hu Ching, Chapter 10

 

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your heart clear as crystal

connie gifford

 

The speech of the birds

and the voices of the insects are all

the secret of transmitting mind; the brilliance

of the flowers and colors of the grasses

are all writings on seeing

the Way.

 

To learn, it is necessary

to have your higher potential clarified

thoroughly and your heart clear as crystal.

Then you will find understanding

of mind whatever you

encounter.

 

Huanchu Daoren

 

everything has the same value

the shaggy dog

 

There is no distinction

between heaven and earth, man and woman,

teacher and disciple. Sometimes a man bows to a woman;

sometimes a woman bows to a man. Sometimes the disciple bows

to the master; sometimes the master bows to the disciple. A master

who cannot bow to his disciple cannot bow to Buddha.

Sometimes the master and disciple bow together

to Buddha. Sometimes we may bow

to cats and dogs.

 

In your big mind,

everything has the same value.

Everything is Buddha himself. You see something

or hear a sound, and there you have everything just as it is.

In your practice you should accept everything as it is, giving to

each thing the same respect given to a Buddha. Here there

is Buddhahood. Then Buddha bows to Buddha,

and you bow to yourself. This is

the true bow.

 

Shunryu Suzuki

zen mind, beginner’s mind

 

there will come a time

buddhabrot

 

A horse strays

into a cave of lions. You move

deeper into your desire for sex, for art

and wealth. There will come a time when your

life is a blank, but has there ever really been a time

when human beings were not cared for? For thousands

of years we had no identity, yet we managed to arrive

in this amazing moment, this brightly conscious

lifespan. Who gave us such restlessness

to know and be?

 

Bahauddin, father of Rumi

The Drowned Book