a most essential shortcut

emily fikkert

 
If you want to attain Intimacy, the first thing is, don’t seek it. If you attain through seeking, you have already fallen into interpretive understanding.

This is especially true because this great treasury extends through all times, clearly evident, empty and bright. Since time without beginning it has been your own basic root: you depend on its power in all your actions.

You will only pass through to freedom when you cease and desist to the point that not even a single thought is born. Then you penetrate through without falling into sense and matter and without dwelling in conceptualizations and mental images.

When you absolutely transcend these, then the whole world does not hide it. Everywhere everything becomes its Great Function, and every single thing flows forth from your own breast. The ancients called this bringing out the family treasure. Once this is attained, it is attained forever. How could it ever be used up?

Just be wary that your investigation does not rest on a firm footing, and that you will not be able to penetrate through to realization. You must bravely cut off all entanglements, so there is not the slightest dependence or reliance. Relinquish your body and give up your life and directly accept the suchness that faces you; there is no other. 

Then even if the thousand sages came forth it wouldn’t change you at all. Leaving it to the flow at all times, eating food and wearing clothes, you nurture the embryo of sagehood to maturity, not keeping to intellectual understanding. Isn’t this an especially excellent teaching and a most essential shortcut?
 

Yuanwu

zen letters

🪷

 

tao doesn’t lord over anything

the highest good is like water

 

The great Tao

floods and flows in every direction.

Everything in existence depends on it, and it doesn’t deny them.

It accomplishes its work without naming or making claims for itself.

Everything in existence is clothed and nourished by it,

but it doesn’t strain over anything.

Aimless, ambitionless, it might

be called “small.”

 

Everything in

existence returns to it,

and still it doesn’t lord over anything.

Thus it might also be called

“great.”

 

Because it has no desire to

be great, it can achieve 

greatness.

 

Tao te Ching of Lao Tzu,

Chapter 34

 

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heaven exists on earth

eric rebiere mebbe

 

Heaven exists on earth

for those who maintain correct

thoughts and actions.

 

This hexagram signifies a time similar to spring: there is a strong flow of energy, and harmony and prosperity that is the reward of those who correctly balance their higher and lower natures. It is by remaining aware of our inferior self while insuring that the superior self governs our conduct that we arrive in a state of peace.

See yourself as a young tree now. The ground around you is fertile; sun and water and wind are plentiful. By maintaining your focus on moving upward toward light, clarity, and purity you can reach great heights. If you become entangled in inferior things, you will not enjoy the full benefit of this gracious hour. Stay balanced, innocent, and correct, and good fortune is assured.

 

The I Ching, or Book of Changes

Hexagram 11, Tai / Peace

ebooks & apps of the Tao the Ching, I Ching,

Wei wu Wei Ching, Hua hu Ching, and

Art of War for iPad/Phone, Kindle,

Nook, or Android

 

You

can now buy

I Ching as  part of a 

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone

 

realize your wondrous wholeness

make an offering of stillness

 
When bodhisattvas who live a householder’s life cultivate the practices of home-leavers, it is like a lotus blooming in fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real, wondrous wholeness and reach the stage of great calm and stability and rest.

It would be best if you managed to cast off everything and be empty and ordinary. Thoroughly experience the absence of conditioned mind, and observe that all phenomena are like dreams and magical illusions. Be empty all the way through, and continue on clearing out your mind according to the time and the situation. Then you will have the same correct foundation as all the great enlightened laymen in buddhist tradition.

According to your own measure of power, you will transform those not yet enlightened so you can enter together into the uncontrived, uncluttered ocean of true nature. Then your life here on this earth will not be a loss.
 

Yuanwu

zen letters

🪷