Our bodily food changes
into us, but our spiritual food
changes us into itself.
Our bodily food changes
into us, but our spiritual food
changes us into itself.
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In its essence,
the Way is without words.
All this talking and pointing
and carrying on, only signposts.
Gather too many of them
and they’ll weigh you
down. Just be
silent.
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Wei wu Wei Ching as part of a
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To Shine One Corner of the World
A student who
had just concluded a thirty-day
zazen retreat with two enthusiastic dharma pals
asked Suzuki Roshi how to maintain the
extraordinary state of mind
he’d attained.
“Concentrate on your
breathing and it will go away,”
Suzuki said.
The fun of roaming free
is endless, hard to exhaust. When tired
I sit on a mossy bank, unaware of the cold sun falling
in my love for the cool of the breeze in the pines. Deer descend
to drink of the valley streams; monkeys arrive to pick of
the mountain fruits. What I originally valued were
freedom and quietude; why should
I require that people
know of me?
Haven’t you
read the ancient worthy’s saying?
“The white clouds are clear and still, and the rivers
flow into the blue sea. The myriad things are
originally peaceful, but people
make trouble for
themselves.”
After all,
this statement is completely
accurate and true. If you know what it means
as soon as you hear it mentioned, you can use it to pass
through birth and death to freedom and no longer be obstructed
by the psycho-physical nexus. You will be like a bird getting
out of a cage — independent and free. With a single
stroke you put a stop to all other actions and
talk, and you no longer fall into
secondary views.