Tao is a
whirling emptiness, yet
when used it cannot be exhausted.
Out of this mysterious well
flows everything in
sharp edges, untangling
knots, softening the glare, it
evolves us all and makes
the whole world
there, hidden and deep.
But I do not know whose
child it is — it came
Tao te Ching of Lao Tzu,
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hazrat inayat khan
Man seeks happiness in pleasure, in joy, but these are only shadows of happiness. The real happiness is in the heart of man. But man does not look for it. In order to find happiness, he seeks pleasure. Anything that is passing and anything that results in unhappiness is not happiness.
In reality very few in this world know what happiness means. Pleasure is the shadow of happiness, for pleasure depends upon things outside ourselves; happiness comes from within ourselves. Happiness belongs to the heart quality; pleasure to the outer world. The distance between pleasure and happiness is as vast as that between earth and heaven. As long as the heart is not tuned to its proper pitch one will not be happy. That inner smile which shows itself in a man’s expression, in his atmosphere, that belongs to happiness. If position were taken away and wealth were lost in the outer life, that inner happiness would not be taken away. And the smiling of the heart depends upon the tuning of the heart, the heart must be tuned to that pitch where it is living.
There are a thousand excuses for unhappiness that the reasoning mind will make. But is even one of these excuses ever entirely correct? Do you think that if these people gained their desires they would be happy? If they possessed all, would that suffice? No, they would still find some excuse for unhappiness; all these excuses are only like covers over a man’s eyes, for deep within is the yearning for the true happiness which none of these things can give. He who is really happy is happy everywhere, in a palace or in a cottage, in riches or in poverty, for he has discovered the fountain of happiness which is situated in his own heart. As long as a person has not found that fountain, nothing will give him real happiness.
If there is any source from where one can get the direction on how to act in life, it is to be found in one’s heart. The exercises of the Sufi help to get to the source where one can get the direction, the right direction, where there is a spark of the Spirit of Guidance. Those who care to be guided by the spirit, they are always guided, but those who know not whether such a spirit exists or does not exist, they wander through life as a wild horse in the woods, not knowing where it goes, why it runs, why it stands. It is a great pity to be thirsty and remain thirsty when the spring of fresh water is within one’s reach. There can be no loss so great in life as having the spark glittering in one’s heart and yet groping in the darkness through life.
Hazrat Inayat Khan
once upon a time ago on maui
Whatever I do,
the responsibility is mine,
but like one who plants an orchard,
whatever comes of what I do,
the fruit, will be for
I offer the actions
of this life to the God within,
and wherever I go, the
way is blessed.
Thought of worldly things
is an enemy to the sweetness of spiritual
consciousness. Silence your thoughts. Bewilder
yourself with God. Your mind will fall away
and your heart will open.
Forwardness in worldly
ways is backwardness in reality.
When the herd turns back toward God,
its leaders end up in the rear! The lame goat
that was hindmost finds herself in front, and the
ones who worried about her are ecstatic now.
How do saints and prophets get to
be that way? By breaking
their own legs.
They make themselves
lame by renouncing expertise in
the ways of the world. Understanding that
it’s not the way home, they wash their hearts clean
of such knowledge. If you want to reach heaven,
follow the branches that lead to that root.
Be the lame goat here, and
lead the herd home.
Jalal al-Din Rumi
When the water returns
to its original oneness with the river,
it no longer has any individual feeling to
it; it resumes its own nature, and finds
composure. How very glad the
water must be to come
back to the original
If this is so,
what feeling will we have
when we die? I think we are like the water
in the dipper. We will have composure then, perfect
composure. It may be too perfect for us, just now, because
we are so much attached to our own feeling, to our
individual existence. For us, just now, we have
some fear of death, but after we resume
our true original nature,
there is Nirvana.
zen mind, beginner’s mind