The heart is
The thousand-stringed instrument.
Our sadness and fear come from being
Out of tune with love.
All day long God coaxes my lips
To speak,
So that your tears will not stain
His green dress.
It is not that the Friend is vain,
It is just your life we care about.
Sometimes the Beloved
Takes my pen in hand,
For Hafiz is just a simple man.
The other day the Old One
Wrote on the Tavern wall:
“The heart is
The thousand-stringed instrument
That can only be tuned with
Love.”
If people don’t love life,
they won’t fear death, and threatening
them with it won’t work. If people have lives worth
living, then the threat of death is meaningful,
and they’ll do what is right
to avoid it.
Killing
should be the province
of the great executioner alone.
Trying to take his place and kill is like
cutting wood in the place of the
master carpenter: chances
are you’ll hurt your
own hand.
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
Tao te Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
Inside,
the strength of
simplicity and self-knowledge.
Outside, the beauty of
acceptance and
gentleness.
This hexagram encourages you to cultivate a quality of grace in your relationships and in your general way of being. In this way you gain a power greater than any other to open a way through obstructions in your dealings with others. Good fortune is yours if you concentrate on bringing more grace to your thoughts and actions now.
It is human nature to want to use forceful ways to try to get what we want from others and from life. Our egos encourage us to act aggressively, to speak boldly, to intimidate others, to “buffalo” our way through difficult situations. This false power can be momentarily satisfying to our ego, and temporary victories can be won in this way, but genuine power and lasting progress come from a different kind of strength altogether.
They come from inner strength, which is characterized by a steadfast devotion to the principles of humility, simplicity, equanimity, and acceptance. By gradually letting go of the vain, bullying energy of the ego and accepting the quiet guidance of the Higher Power, one acquires the substance that makes ongoing good fortune a possibility.
This is a time to relinquish self-important maneuvering. Instead, return to stillness and contemplate the inherent wisdom of the principles of the Sage. By practicing quiet strength within and gentle acceptance without, you acquire a grace that dissolves all barriers to progress.
The I Ching, or Book of Changes
ebooks & apps of the Tao the Ching, I Ching,
Hua hu Ching, Wei wu Wei Ching,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
Do not argue with
what is; simply follow the
progress of truth.
Wisdom teaches us that in order to obtain a following — the aid and agreement of others — we must first ourselves practice following. This is done by steadfastly observing what is correct and putting it into practice; in other words, we follow the Sage. This hexagram comes to remind you to make it possible for others to be loyal and helpful to you by redevoting yourself to following inner truth.
It is essential now to quietly accept the way that things are. This does not necessarily mean that you endorse or celebrate current circumstances, just that you do not resist them. Acceptance is the most fundamental principle in the philosophy of the I Ching. To resist events is similar to resisting the turning of the earth – you only exhaust yourself in vain.
To resolve a difficult situation, follow the good within yourself. Whatever correction is necessary is made possible in this way. The use of force or cunning will only breed resentment and misfortune. Peace blooms quickest where proper principles are given expression.
Leading others is a delicate art, and our model in this is always the Sage. Proceed gently, with balance, staying unattached to results and free of egotistical pretensions. Lead the people by following the Sage, and good results will always be had.
The I Ching, or Book of Changes
ebooks & apps of the Tao the Ching, I Ching,
Hua hu Ching, Wei wu Wei Ching,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
While some blame
another for causing him harm,
the wise one first takes
himself to task.
The worldly struggle is outward struggle. The struggle on the spiritual path is inward struggle. No sooner does one take the spiritual direction than the first enemy one meets is one’s own self. What does the self do? It is most mischievous. When one says one wants to fight it, it says, ‘I am yourself. Do you want to fight me?’ And when it brings failure, it is clever enough to put the blame on someone else.
Do all those who have failed in life accuse themselves? No, they always accuse another person. When they have gained something they say, ‘I have done it.’ When they have lost something they say, ‘This person got in my way’. With little and big things, it is all the same. The self does not admit faults; it always puts the blame on others. Its vanity, its pride, its smallness, and its egotistical tendency which is continually active, keep one blind.
By a study of life the Sufi learns and practices the nature of its harmony. He establishes harmony with the self, with others, with the universe and with the infinite. He identifies himself with another, he sees himself, so to speak, in every other being. He cares for neither blame nor praise, considering both as coming from himself.
If a person were to drop a heavy weight and in so doing hurt his own foot, he would not blame his hand for having dropped it, realizing himself in both the hand and the foot. In like manner the Sufi is tolerant when harmed by another, thinking that the harm has come from himself alone.
He overlooks the faults of others, considering that they know no better. He hides the faults of others, and suppresses any facts that would cause disharmony. His constant fight is with the Nafs (the self-centered ego), the root of all disharmony and the only enemy of man.
The mystic develops a wider outlook on life, and this wider outlook changes his actions. He develops a point of view that may be called a divine point of view. Then he rises to the state in which he feels that all that is done to him comes from God, and when he himself does right or wrong, he feels that he does right or wrong to God. To arrive at such a stage is true religion. There can be no better religion than this, the true religion of God on earth. This is the point of view that makes a person God-like and divine. He is resigned when badly treated, but for his own shortcomings, he will take himself to task, for all his actions are directed towards God.