all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

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arrogance brings danger and downfall


 

Arrogance in ambition

or conduct brings danger, downfall,

and isolation. Remain quietly joined to

the will of the Sage. The abandonment

of gentleness and humility leads

to misfortune. 

 

sixth changing line

from The I Ching, or Book of Changes

Hexagram 1, Ch’ien / The Creative

 

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an outpouring of benevolent energy

to the surfers who saved my life

 

If you are alert to the Creative, 

you will meet with good

fortune now.

 

This hexagram signals a time when the fundamental creative power of the universe is available to you. An unrestricted outpouring of benevolent energy from the heavens makes possible profound progress for those who are conscientiously following proper principles.

Frantic activity is not in order. Your responsibility instead is to be open and receptive to the Higher Power, allowing it to guide your actions. By allowing inferior thoughts and habits to pass away, you make room for an expansion of your superior qualities, which leads inevitably to good fortune.

In your conduct with others, embody tolerance, reticence, and gentleness. Strive to meet others halfway in every situation. To overextend yourself, or require that of another, is to create an undesirable imbalance.

Your attitude toward the Sage is most important. Alertness and receptiveness are paramount. To receive the powerful assistance of the Creative, remain humble, patient, accepting, and responsive. Careful attention to truth brings vast rewards at this time.
 

The I Ching, or Book of Changes

Hexagram 1, Ch’ien / The Creative

 

FOURTH LINE
A place of transition. There is
the possibility of progress in many directions.
Let go of preconceived notions about your proper path.
You succeed by allowing the Creative to guide you.

 

further guidance from

wei wu wei ching chapter 1 ☯️ the way to enlightenment

 

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chosen limits empower growth

go on alone meeting it everywhere

 

Voluntarily chosen limits
empower your growth.

 
The practice of economies is a valuable notion everywhere in life. In your financial dealings, a reasonable thrift practiced today assures you of opportunity tomorrow. In your emotional life, the practice of balance and equanimity allows steady spiritual progress. The hexagram Chieh comes as an encouragement to set practical limits throughout your life.

Life lived without guidelines is confusing and troubling. In order to make genuine progress in any direction, we must first give some definition to our path. However, limits that are overstrenuous are not helpful; having too many rules causes rebellion in the one on whom they are imposed, whether one’s self or another. Therefore there must be limits even on one’s limits.

To yourself, the setting of limits means defining your purpose and responsibilities so that you have a clear idea of where your energies are to be aimed. Your limits should be determined by yourself, not another or the culture in which you live. Avoid harshness and impatience with yourself; true progress is made in gradual steps. Allow yourself pleasure, but avoid careless self-indulgence.

With others, place limits both on your own actions and the indulgences you offer them. To encourage another’s inferior qualities is to invite misfortune. Allow your interactions with others to take place within the limits of gentleness, tolerance, and innocence. If you will define and observe reasonable limits in all things, you will be assured of steady progress.
 

from The I Ching, or Book of Changes

Hexagram 60, Chieh / Limitation

 

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abide in gentleness and be strong

arrive at the center

 

The

origin and mother

of everything in the world is tao.

Know the mother and you can know

the children. Having known the children,

return to their source and hold on to her.

Abiding by the mother, you are free

from danger, even when

your body

dies.

 

Don’t live

for your senses.

Close your mouth, close

all the body’s openings, reside

in the original unity. In this

way you can pass your

life in peace and

contentment.

 

Open

your mouth,

increase your activities,

start making distinctions between

things, and you’ll toil

forever without

hope.

 

See the subtle and be illuminated.

Abide in gentleness and be strong.

Use your light and return to insight.

 

Don’t

expose yourself

to trouble. This is

following

tao.

 

The Tao te Ching of Lao Tzu,

Chapter 52

 

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