serene and free at all times

she was and is

 
People who study the Way begin by having the faith to turn toward it. They are fed up with the vexations and filth of the world and are always afraid they will not be able to find a road of entry into the Way.

Once you have been directed by a teacher or else discovered on your own the originally inherently complete real mind, then no matter what situations or circumstances you encounter, you know for yourself where it’s really at.

But then if you hold fast to that real mind, the problem is you cannot get out, and it becomes a nest. You set up “illumination” and “function” in acts and states, snort and clap and glare and raise your eyebrows, deliberately putting on a scene.

When you meet a genuine expert of the school again, he removes all this knowledge and understanding for you, so you can merge directly with realization of the original uncontrived, unpreoccupied, unminding state. After this you will feel shame and repentance and know to cease and desist. You will proceed to vanish utterly, so that not even the sages can find you arising anywhere, much less anyone else.

That is why Yantou said, “Those people who actually realize it just keep serene and free at all times, without cravings, without dependence.” Isn’t this the door to peace and happiness?”

 

Yuanwu

zen letters

🪷

 

decide now to be free

Perry Bible Fellowship

 

You

have to decide

right now to be free

once and for all. Everyone who

has found freedom in this lifetime has

had to make this decision. Now is the time

to have a direct introduction to this moment.

This moment is free of time, of mind, of any notions.

When one abides as the Self, some divine power

takes charge of one’s life. All actions then take

place spontaneously, and are performed

very efficiently, without any

mental effort or

activity.

 

Papaji

and more papaji

 

you are no different from buddha

be free of all worldly affairs

 

You are no different from buddha.


There is no other dharma.
 Simply let your mind

be carefree.
 You do not need to contemplate
 your action

and to purify your mind.
 Let your mind be boundless 
and without

any obstruction.
 Be free from going and coming.
 Whether you

walk or stay,
 sit or lie down, and whatever
 you see or

meet,
 all are the subtle functions of buddha.


It is joy without sorrow.
 This is

called buddha.

 

Fa-yun