
How can I
tell what I’ve seen?
Fall, stand—it’s clear at once.
Wearing my cowl backwards,
I trample the old path.
And the new.

How can I
tell what I’ve seen?
Fall, stand—it’s clear at once.
Wearing my cowl backwards,
I trample the old path.
And the new.

hakuin ekaku: working for the benefit of others
Boundless and
free is the sky of samadhi,
bright the full moon of wisdom!
Truly, is anything missing now?
Nirvana is right here, before our eyes;
this very place is the lotus land,
this very body the
buddha.

Something mysterious
and perfect existed before even heaven
and earth were born. Silent, immeasurable,
standing alone and unchanging, moving
without end or exhaustion, it is the
mother of the known and
unknown universe.
I don’t know
its name, so I call it by an
alias: tao. Forced to describe
it, I only say, “It is
great.”
That which is great continues.
That which continues goes far.
That which goes far returns.
Therefore tao is great,
Heaven is great, earth is great,
a person of tao is great. These
are the four greatnesses
in the universe.
A person of tao follows earth.
Earth follows Heaven.
Heaven follows tao.
Tao follows its
own nature.
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The field of boundless emptiness is what exists from the very beginning. You must purify, cure, grind down, or brush away all the tendencies you have fabricated into apparent habits. Then you can reside in the clear circle of brightness.
Utter emptiness has no image, upright independence does not rely on anything. Just expand and illuminate the original truth unconcerned by external conditions. Accordingly we are told to realize that not a single thing exists. In this field birth and death do not appear.
The deep source, transparent down to the bottom, can radiantly shine and can respond unencumbered to each speck of dust without becoming its partner. The subtlety of seeing and hearing transcends mere colours and sounds. The whole affair functions without leaving traces, and mirrors without obscurations.
Very naturally mind and dharmas emerge and harmonise. An Ancient said that non-mind embodies and fulfils the way of non-mind. Enacting and fulfilling the way of non-mind, finally you can rest. Proceeding you are able to guide the assembly. With thoughts clear, sitting silently, wander into the centre of the circle of wonder. This is how you must penetrate and study.

When praise is
lavished upon the famous,
the people contend and compete with
one another. When exotic goods are traded
and treasured, the compulsion to steal is
felt. When desires are constantly
stimulated, people become
disturbed and
confused.
Therefore,
the wise person sets an example
by emptying her mind, opening her heart,
relaxing her ambitions, relinquishing her desires,
cultivating her character. Having conquered her
own cunning and cravings, she can’t
be manipulated by
anyone.
Do
by not-doing.
Act with non-action.
Allow order to arise
of itself.
Tao te Ching of Lao Tzu, Chapter 3
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Hua hu Ching, and Art of War for
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