transcend the buddhas and patriarchs

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Brave-spirited wearers of the patched robe possess an outstanding, extraordinary aspect. With great determination they give up conventional society. They look upon worldly status and evanescent fame as dust in the wind, as clouds floating by, as echoes in a valley.

Since they already have great faculties and great capacity from the past, they know that this level exists, and they transcend birth and death and move beyond holy and ordinary. This is the indestructible true essence that all the enlightened ones of all times witness, the wondrous mind that alone the generations of enlightened teachers have communicated.  

To tread this unique path, to be a fragrant elephant or a giant, golden-winged bird, it is necessary to charge past the millions of categories and types and fly above them, to cut off the flow and brush against the heavens. How could the enlightened willingly be petty creatures, confined within distinctions of high and low and victory and defeat, trying futilely to make comparative judgments of instantaneous experience, and being utterly turned around by gain and loss? 

For this reason, in olden times the people of great enlightenment did not pay attention to trivial matters and did not aspire to the shallow and easily accessible. They aroused their determination to transcend the buddhas and patriarchs. They wanted to bear the heavy responsibility that no one can fully take up, to rescue all living beings, to remove suffering and bring peace, to smash the ignorance and blindness that obstructs the Way. They wanted to break the poisonous arrows of ignorant folly and extract the thorns of arbitrary views from the eye of reality. They wanted to make the scenery of the fundamental ground clear and reveal the original face before the empty aeon.

You should train your mind and value actual practice wholeheartedly, exerting all your power, not shrinking from the cold or the heat. Go to the spot where you meditate and kill your mental monkey and slay your intellectual horse. Make yourself like a dead tree, like a withered stump. 

Suddenly you penetrate through — how could it be attained from anyone else? You discover the hidden treasure, you light the lamp in the dark room, you launch the boat across the center of the ford. You experience great liberation, and without producing a single thought, you immediately attain true awakening. Having passed through the gate into the inner truth, you ascend to the site of universal light. Then you sit in the impeccably pure supreme seat of the emptiness of all things.
 

Yuanwu

zen letters

 

the way is without words

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In its essence,

the Way is without words.

All this talking and pointing

and carrying on, only signposts.

Gather too many of them

and they’ll weigh you

down. Just be

silent.

 

Wei wu Wei Ching, Chapter 58

 

Stop searching for

phrases and chasing after words.

Take the backward step and turn the light inward.

Your body-mind of itself will drop off and your

original face will appear. If you want

to attain just this, immediately

practice just this.

 

Dogen

 

tao is like streams flowing to the sea

reality flows like pure water

 

The primal eternal Tao

is an unnameable simplicity.

Though small, there is nothing

under all of heaven that

can subjugate it.

 

If a leader abides by it,

all beings are naturally

drawn to him.

 

Heaven and

earth come together

in harmony and sweet rain falls

everywhere. People cooperate

voluntarily, without any

instruction.

 

Tao in the world

is like streams flowing

into the sea.

 

Tao te Ching of Lao Tzu,

Chapter 32

 


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pass freely into complete realization

aarto saari

 

No teacher

or master is in possession of

your enlightenment. Ultimately only

you can free yourself. Just shed your delusions

like a sweaty shirt and slip into the stream of

zen and tao, empty minded, quiet hearted,

at rest in the midst of everything

and at peace with all

that occurs.

 

Polish yourself

on your own over and over

until you disappear, and you’ll wake up

right where you are. You’ll see straight

through the snares of the world and

pass freely into complete

realization.

 

Wei wu Wei Ching, Chapter 27

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move steadily in a single direction

for the last day of your life

 

Consistent

correctness turns every 

situation to your advantage.

 
The image of this hexagram is that of a gentle wind dispersing storm clouds. A wind that changes direction often, even a very powerful one, will disperse nothing—it only stirs up the sky. The wind that causes real change is the one that blows consistently in the same direction. There is an important lesson for us in this example.

When faced with a difficult problem to resolve or a goal we wish to achieve, we often are tempted to take striking and energetic actions. Though it is possible to achieve temporary results in this fashion, they tend to collapse when we cannot sustain the vigorous effort. More enduring accomplishments are won through gentle but ceaseless penetration, like that of a soft wind blowing steadily in the same direction. The truth of the Sage penetrates to us in this way, and this hexagram comes now to remind you that this is how you should seek to penetrate others.

The advice given to you by the I Ching is threefold. First, establish a clear goal; the wind that continually changes direction has no real effect. Second, apply the principle of gentle penetration to yourself; by eliminating your own inferior qualities you earn an influence over others. Third, avoid aggressive or ambitious maneuvers now; these are rooted in desire and fear and will only serve to block the aid of the Creative. The desirable influence is the one that flows naturally from maintaining a proper attitude.

In your interactions with others, bend like the willow. By remaining adaptable, balanced, accepting, and independent, and by steadily moving in a single direction, you gain the clarity and strength that make possible a series of great successes.
 

from The I Ching, or Book of Changes

Hexagram 57, Sun / The Gentle (The Penetrating Wind)

 

🪷

 

Right among the people coming and going

I have a place to stay

I shut the gate even in the daytime

And feel as though I had bought

Wo-chu the great mountain

And had it with me in town.

Never since I was born have I

Liked to argue, mouth full of blood.

My mouth is made fast to heaven and earth

So the universe is still.

 

Muso Soseki