brighten your virtue

school of rock and light and air

 

You progress like the rising sun.

The brighter your virtue,

the higher you rise.

 

This hexagram announces a time of significant and easy progress. Your influence and understanding grow by leaps and bounds as long as you maintain your alliance with the Sage, for it is from that alliance that the current progress springs. The only limit to growth now is your devotion to higher things: if this is true and complete and steady, there will be great gains now.

The image of the hexagram is that of the sun rising over the earth. To our view, the further it moves away from darkness, the higher the sun rises. The same is true of us: the extent to which we progress is determined by how far we distance ourselves from inferior influences.

It is important, when success comes, not to fall into the traps of the ego: taking credit for gains, resting on laurels, indulging in desires, or plotting towards ambitions. The superior person instead uses times of progress to brighten his virtue, recognizing that it was his commitment to proper principles that brought success in the first place.

Continue to purify your thought, attitudes, and conduct now. The greatest power in this beneficial time accrues to those who serve the Higher Power in every moment.
 

The I Ching, or Book of Changes

Hexagram 35, Chin / Progress

 

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a clear and open state of freedom

hexagram 23 po ☯️ splitting apart

 

Cogitation,

making judgements,

following patterns, firing arrows,

engaging in endless ideation and emotional

behavior — all these are to be abandoned

and transcended on the

Way.

 

Be still.

Do non doing.

A clear and open

state of freedom

will appear.

 

Wei wu Wei Ching, Chapter 23

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as soft and yielding as water

like streams flowing into the sea

 

Nothing

under heaven is as

soft and yielding as water.

Yet for attacking the hard and

strong, nothing can

compare with

it.

 

The weak

overcomes the strong.

The soft overcomes the hard.

Everyone knows this, but none

have the ability to

practice it.

 

Therefore

the sage says: one who

accepts the dung of the nation

becomes the master of soil and sustenance.

One who deals with the evils of the

nation becomes king under

heaven.

 

True words seem paradoxical.

 

The Tao te Ching of Lao Tzu

Chapter 78

 

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be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

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don’t linger with what is trivial

pray for the dead

 

Deluded

people fill the world.

If you’re determined to join

the buddhas instead, then

don’t linger with what

is trivial and

shallow.

 

Annihilate ignorance.

Rescue the suffering.

Take up the responsibility

for eliminating all that

obstructs the

Way.

 

Wei wu Wei Ching, Chapter 48

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