if you rely on others

recognize

 

You eat to satisfy your hunger

and drink to quench your thirst. You wear clothes

to keep warm and go home to be with your families. You cultivate

the tao to reach the place even the buddhas can’t describe.

And you practice zen to find the place even

the patriarchs can’t enter.

 

But if you rely on the

doors and walls of others and you listen

to their instruction and accept their drivel,

you’ll never stand on your own. I put it like

this: Good medicine tastes bitter.

True words sound harsh.

 

Shih-wu, or Stonehouse

Red Pine’s “The Zen Works of Stonehouse”

hard copy @ amazon

 

do not try to stop your thinking

zen is not something to get excited about

 
When you are practicing zazen, do not try to stop your thinking.  Let it stop by itself.  It something comes into your mind, let it come in, and let it go out.  It will not stay long.  When you try to stop your thinking, it means you are bothered by it.  Do not be bothered by anything.  It appears as if something comes from outside your mind, but actually it is only the waves of your mind, and if you are not bothered by the waves, gradually they will become calmer and calmer.  In five or at most ten minutes, your mind will be completely serene and calm.  At that time your breathing will become quite slow, while your pulse will become a little faster.

It will take quite a long time before you find your calm, serene mind in your practice.  Many sensations come, many thoughts or images arise, but they are just waves of your own mind.  Nothing comes from outside your mind.  Usually we think of our mind as receiving impressions and experiences from outside, but that is not a true understanding of our mind.  The true understanding is that the mind includes everything; when you think something comes from outside it means only that something appears in your mind.  Nothing outside yourself can cause any trouble.  You yourself make the waves in your mind.  If you leave your mind as it is, it will become calm.  This mind is called big mind.

 

Shunryu Suzuki

zen mind, beginner’s mind

 

buddha nature is your own nature

here is what a buddha is

🪷 and also here 🪷

 

A deep

and sophisticated

understanding of Buddhism,

Taoism, Zen, Ch’an, philosophy,

meditation technique — none of these

is necessary to attain realization.

They are just as likely to

ensnare you in towers

of complicated

thought.

 

Abide

in the simple

understanding that

buddha nature is always,

has always been, will always be,

your own nature. Breathe into

that. Breathe out from it.

That is all.

 

Wei wu Wei Ching, Chapter 25

Paperback / Kindle here

iPad/iPhone

iBooks

 

brian browne walker taoist app bundle ios ipad iphone

You

can now buy

Wei wu Wei Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

 

see also

Hexagram 25, Wu Wang / Innocence (The Unexpected)

 

when young there was a girl

lucien stryk on shinkichi takahashi

 

I hold a newspaper, reading.  

Suddenly my hands become cow ears,

Then turn into Pusan, the South Korean port.

 

Lying on a mat

Spread on the bankside stones,

I fell asleep.

But a willow leaf, breeze-stirred,

Brushed my ear.

I remained just as I was,

Near the murmurous water.

 

When young there was a girl

Who became a fish for me.

Whenever I wanted fish

Broiled in salt, I’d summon her.

She’d get down on her stomach

To be sun-cooked on the stones.

And she was always ready!

 

Alas, she no longer comes to me.

An old benighted drake, 

I hobble homeward.

But look, my drake feet become horse hoofs!

Now they drop off

And, stretching marvelously,

Become the tracks of the Tokaido Railway Line.

 

Shinkichi Takahashi

triumph of the sparrow