
Today
while begging,
I got caught in a shower.
For some time, I found shelter
in an old shrine. Laugh if you like at
the one jar and one bowl I own!
Humble and cleansed —
my life a broken
house.

Today
while begging,
I got caught in a shower.
For some time, I found shelter
in an old shrine. Laugh if you like at
the one jar and one bowl I own!
Humble and cleansed —
my life a broken
house.

When we’re holding
the mental formations of despair
and suffering, we can look and see that
this has been born from that; suffering is born
because we are in touch with an image from
the past. The reality is that we are safe,
and we have the capacity to enjoy
the wonders of life in the
present moment.
When we recognize
that our suffering is based on images
instead of current reality, then living happily
in the present moment becomes
possible right away.

Buddhas don’t save buddhas.
If you use your mind to look for a buddha,
you won’t see the buddha.
As long as you look
for a buddha somewhere else,
you’ll never see that your own mind
is the buddha. And don’t use a
buddha to worship
a buddha.
And don’t use the mind to invoke a buddha.
Buddhas don’t recite sutras.
Buddhas don’t keep precepts.
And buddhas don’t break precepts.
Buddhas don’t keep or break anything.
Buddhas don’t do good or evil.

A healthy family, a healthy country,
a healthy world – all grow
outward from a single
superior person.

The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.
If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.
The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.

Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.
Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.

The I Ching, or Book of Changes
Hexagram 37, Chia Jen, The Family (The Clan)
Further guidance from the
Wei Wu Wei Ching:
Don’t try
to escape from
the movements of the world.
Remain in the midst of everything,
focused into the empty space
at the center of
your self.
Pouring your
whole being there without pause,
alert, quietly smiling, you detach from
clamor and chaos and become
independent and free.
From here you can
teach yourself
everything.
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Study the Way and never grow old
Distrust emotions; truth will emerge
Sweep away your worries
Set even your body aside
Autumn drives off the yellow leaves
Yet spring renews every green bud
Quietly contemplate the pattern of things
Nothing here to make us sad