We
have lost the
power even of imagining what
the ancient idealization of poverty could
have meant: the liberation from material attachments,
the unbribed soul, the manlier indifference, the paying our way
by what we are or do and not by what we have, the right to
fling away our life at any moment irresponsibly—
the more athletic trim, in short,
the moral fighting
shape.
please support sheldrick wildlife trust
Everyone
under heaven says that
my Tao is great, but inconceivable.
It is its very greatness that makes it inconceivable!
If it could be conceived of, how small
it would be!
I have three
treasures to hold and protect:
The first is motherly love. The second
is economy. The third is daring
not to be first in the
world.
With motherly
love one can be courageous.
With economy one can be expansive.
With humility one
can lead.
To be
courageous without motherly love,
To be expansive without practicing economy,
To go to the front without humility —
this is courting death.
Venture with
love and you win the
battle. Defend with love and you are
invulnerable. Heaven’s secret is
motherly love.
ebooks & apps of the Tao the Ching, I Ching,
Hua hu Ching, and Art of War for
You
can now buy
Tao te Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
Zen is not something to get excited about. Some people start to practice Zen just out of curiosity, and they only make themselves busier. If your practice makes you worse, it is ridiculous. I think that if you try to do zazen once a week, that will make you busy enough. Do not be too interested in Zen. When young people get excited about Zen they often give up schooling and go to some mountain or forest in order to sit. That kind of interest is not true interest.
Just continue in your calm, ordinary pratice and your character will be built up. If your mind is always busy, there will be no time to build, and you will not be successful, particularly if you work too hard on it. Building character is like making bread — you have to mix it little by little, step by step, and moderate temperature is needed. You know yourself quite well, and you know how much temperature you need. You know exactly what you need. But if you get too excited, you will forget how much temperature is good for you, and you will lose your own way. This is very dangerous.
Buddha said the same thing about the good ox-driver. The driver knows how much load the ox can carry, and he keeps the ox from being overloaded. You know your way and your state of mind. Do not carry too much! Buddha also said that building character is like building a dam. You should be very careful in making the bank. If you try to do it all at once, water will leak from it. Make the bank carefully and you will end up with a find dam for the reservoir.
Our unexciting way of practice appears to be very negative. This is not so. It is a wise and effective way to work on ourselves. It is just very plain. I find this point very difficult for people, especially young people, to understand. On the other hand it may seem as if I am speaking about gradual attainment. This is not so either. In fact, this is the sudden way, because when your practice is calm and ordinary, everyday life itself is enlightenment.
The Buddha’s
teachings on love are
clear. It is possible to live
twenty-four hours a day
in a state of love.
If
the Way
were about being
a student of something,
it wouldn’t be alive in the world.
It lives because certain people say to
themselves, “All this teaching is
just for me. I am the living
expression of
this.”
This
isn’t arrogant.
This is humbly keeping the
buddhas, Lao Tzu, Lalla, Rumi, Suzuki,
Bahauddin, Yuanwu, all of them, alive in the
world. Only you can accomplish this.
You are the only
one.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
