return to the light in yourself

there is nothing that is impure

 

A time of darkness comes to a close.

 

Receiving

this hexagram is a sign

that you have reached a turning point.

This moment is akin to the winter solstice: the

greatest adversity is past, and the light is beginning

to return. Nonetheless, one cannot force the

completion of the change, and it is wise

to rest. Act only when you can move

gently and innocently, and all

will be well.

 

Fu also comes

as a reminder to return

to the light in yourself. Growth is only

possible when we relinquish the expressions of

the ego: pride, impatience, anger, and desire.

To act forcefully or ambitiously

now will only generate

misfortune.

 

Let things

develop naturally, in their

own way. Simply observe and accept

changes as you observe and accept the rising

of the sun. Allow yourself to rest and gather strength

for a time of growth ahead. By holding to modesty,

gentleness, and correct conduct, you prepare

the ground for a fruitful blossoming

when the light fully

returns.

 

The I Ching, or Book of Changes

Hexagram 24, Fu / Return

 

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darkness is always there

natalia jakubek

 

I have studied

and become intimate with

 the speed of darkness. It’s so fast it’s

always here. When the light withdraws

the dark comes from no place. It always lives

with us. Your heart and brain are black.

They never see the true light except in violence

or autopsy. Of course the brain can cast

its own blinding light that we wait for in a poem,

at least blinding to us. In our trances the loves

of long ago enter the room unescorted, silent

perhaps from the black bottom of the ocean

where we all die in perfect darkness, a sense

of whirling that recedes back to the time

the ocean swallowed the smallest stars

then heated us into our early life.

Darkness is always there,

it only stands

revealed.

 

Jim Harrison

 

the work now is to become pure light

victor sillue

 

Darkness

has been given as

a nightshirt to sleep in.

Remember how human beings

were composed from water and dust

for blood and flesh with oily resins heated

in fire to make a skeleton. Then the soul, the divine

light, was breathed into human shapes. The work now is

to help our bodies become pure light. It may look like

this is not happening. But in a cocoon every bit

of worm-dissolving slime becomes silk.

As we take in light, each part

of us turns to

silk.

 

We

made the night

a darkness, but we bring

shining dawnlight out of that.

In the same way the mound of your

grave will bloom with resurrection. Sufis

and those on the path of the heart use darkness

to go within. During the night vigil the universe

is theirs. With all the kings and sultans and

their learned counselors asleep, everyone

is unemployed, except those wakeful

few and the divine

presence.

 

Bahauddin, father of Rumi

the drowned book

 

the source of light and darkness

ian bird, cape fear

 

One learns to understand

that there is a world in one’s self,

that in one’s mind there is a source of

happiness and unhappiness, the source of

health and illness, the source of light and darkness,

and that it can be awakened, either mechanically or at will,

if only one knew how to do it. Then one does not blame his

ill fortune nor complain of his fellow man. He becomes

more tolerant, more joyful, and more loving toward

his neighbor, because he knows the cause of

every thought and action, and he sees

it all as the effect of a

certain cause.

 

…Therefore, the work

of the mystic is to be able to read

the language of the mind. As the clerk

in the telegraph office reads letters from the

ticks, so the Sufi gets behind every word spoken to

him and discovers what has prompted the word to come out.

He therefore reads the lines which are behind man’s thought,

speech, and action. He also understands that every kind of

longing and craving in life, good or bad, has its source

in deep impression. By knowing this root of the

disease he is easily able to find out its cure.

No impression is such that it

cannot be erased.

 

Hazrat Inayat Khan

wahiduddin’s web