zen is a sword about to be drawn


 

This matter Zen

is like a great mass of fire:

when you approach it your face is sure

to be scorched. It is again like a sword about

to be drawn; when it is once out of the scabbard,

someone is sure to lose his life. The precious

vajra sword is right here and its purpose

is to cut off the head.

 

The body does not know

how to discourse or to listen to a discourse.

This which is unmistakably perceivable right where

you are, absolutely identifiable yet without

form, this is what listens to

the discourse.

 

Dahui

zonggao

 

if you can penetrate “i don’t know”

where does your mind come from?

 

Emperor Wu

of Liang asked Bodhidharma,

“I have built temples and had monks

ordained without number: what merit is there

in this?” Bodhidharma said, “There is no merit.”

The emperor said, “Why no merit?” Bodhidharma

said, “These are just the lesser fruits of gods

and men, causes of defilement: like

shadows following shapes,

though they’re there,

they’re not

real.”

 

The Emperor

said, “What is true merit?”

Bodhidharma answered, “The subtle

perfection of pure wisdom, its essence naturally

empty and still. Such merit is not to be sought with worldly

means.” Only then did the Emperor ask, “What is the

highest meaning of the holy truths?” Bodhidharma

answered, “Empty, without holiness.”

The Emperor said, “Who is facing

me?” Bodhidharma replied,

“I don’t know.”

 

The Emperor

did not understand, so

Bodhidharma crossed the river

into Wei. If you want to see real merit

right now, don’t look for it anywhere else,

just comprehend it in “I don’t know”.

If you can penetrate those three

words, the task of your whole

life’s study will be

completed.

 

Dahui Zonggao

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