every ongoing prayer for the mighty soul of rory young
Calming
your mind, following
your breath, simplifying your life,
you reduce agitation and worry
with each passing
month.
When
genuine stillness
pervades your existence,
the subtle universe appears.
Then you can go anywhere you
like and give yourself
just what you
need.
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Everyone
under heaven says that
my Tao is great, but inconceivable.
It is its very greatness that makes it inconceivable!
If it could be conceived of, how small
it would be!
I have three
treasures to hold and protect:
The first is motherly love. The second
is economy. The third is daring
not to be first in the
world.
With motherly
love one can be courageous.
With economy one can be expansive.
With humility one
can lead.
To be
courageous without motherly love,
To be expansive without practicing economy,
To go to the front without humility —
this is courting death.
Venture with
love and you win the
battle. Defend with love and you are
invulnerable. Heaven’s secret is
motherly love.
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You
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book.
If you find anything
better in human life than justice,
honesty, moderation and courage — if,
to put it generally, you find anything better
than the self-sufficiency of your mind on those
occasions that your actions are compatible with
right reason, as well as when something is allotted
to you by fate without your having chosen it —
if, I say, you’re aware of anything better
than this, turn to it with all your heart
and enjoy the supreme good
you’ve discovered.
But if you find
nothing better than the
guardian spirit lodged within you,
which has brought all your particular
impulses under its control, which scrutinizes
your thoughts, which, as Socrates used to say, has
withdrawn itself from sensations, which has put itself
in the gods’ hands, and which cared providentially for
other people — if everything else turns out to be
trivial and worthless by comparison,
then make room for
nothing else.
It is foolish
to think about attaining
realization by any technique.
Make habits of courage, virtue,
and absolute emptiness, and
simply realize what is
already always
present.
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Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
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the cost of one hardcover
book.
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Before the awakening, man with his little knowledge thinks he knows so much, but now his pride is broken. He finds that all he has known hitherto is useless, that he has to begin all over again. But this is the very time when inspiration and power come. The power of concentration is the means by which to acquire not only the power of telepathy, but will power, moral power, inspirational power, moral courage, mental strength, physical strength, and all the different kinds of development in life. It is the first stage, and maybe it is the last stage, when a person’s eyes open to real light.
There are three different steps in concentration: observation, concentration, and vision. Observation is developed by singleness of glance. For instance, if I look at a person I can see that one person much better than if I look at many people and it is thus with everything in life. The first step in learning mysticism is just this: to develop our observation. We are always looking at a hundred things around us, and hardly ever study one thing properly at all. To understand and know a thing better we must keep looking at it; if we keep looking at everything we look at nothing. Such is the law of observation.
The next step, concentration, implies steadiness of mind. We cannot concentrate until we have made the external part steady. Just think: can we keep our eye fixed on one spot for some time without moving it? Can we sit in one posture without fidgeting? Why, many people cannot sit still even for a photographer! This shows us that the vehicle given us to control and utilize is not completely in our power, and if the lowest vehicle we have is not in our power, though this is the simplest thing to control, how then can our mind be in our control? How can we acquire more pure and more powerful thoughts?
Various postures have been recommended to enable us to acquire control. The body has to be made our obedient servant first, and when the body has been subdued the mind will learn obedience from it, for order teaches order. The inner self cannot be in order if the external self is not in order, for our mind is always affected by the body. In order to learn to control the mind we must therefore first learn to control the body.
The third step is vision. When concentration has been mastered the vision becomes clear, and when the vision is clear we can aim clearly, like one who has learned to aim a ball at a certain spot and hit it. If he does not throw the ball properly how can it reach the goal? To hold the ball in our hand and aim it at and hit the desired goal we must master three things: observation, concentration, and vision.
