without leaving wherever you are

steady devotion

 

Yongjia said,

“Without leaving wherever you are,

there is constant clarity.” No words come closer

to the truth than these. If you start seeking, then we know

that you are unable to see. Just cut off any duality between

“wherever you are” and “constant clarity,” and make

yourself peaceful and serene. Avoid concocting

intellectual understanding and seeking.

As soon as you seek, it is like

grasping at shadows.

 

Yuanwu

zen letters

🪷

 

meet the source on all sides

quiet, still, at home

 

Those who are determined to practice the Way practice self-awareness and self-understanding twenty-four hours a day. They think of this and focus on this. They know that the one Great Cause is there right where they stand, that it is in sages without being augmented and in ordinary people without being diminished. They know that it stands alone free of senses and sense objects, and that it far transcends material things.

Wayfarers don’t set up fixed locations in anything they do. They are clear and tranquil, with solid concentration, and the myriad transformations never disturb them. They appear in response to conditions and go into action as they encounter events, leaving nothing incomplete.

You should just be empty and quiet, transcending everything. Once the main basis is clear, all obscurities are illuminated. “Ten thousand years — a single thought. A single thought — ten thousand years.” Passing through from the heights to the depths, the great function of the whole potential is in operation. It is like when a strong man flexes his arm: he doesn’t depend on anyone else’s strength. Then the illusory blinders of birth and death vanish forever, and the true essence indestructible as a diamond is all that shows. Once realized, it is realized forever — there is no interruption.

All that the enlightened teachers, ancient and modern, have said and done — the scriptural teachings, the enlightenment stories, the meditation stories, the question-and-answer sessions, all their teaching functions — all of this illuminates this true essence alone.

If you can be free and clear in actual practice for a long time, naturally you will come to meet the Source on all sides and become unified and whole.

Haven’t you seen Fadeng’s verse?

 

Going into a wild field, not choosing,

Picking up whatever plant comes to hand,

Rootless but finding life,

Apart from the ground but not falling.

 

Right before your eyes, it has always been there. Facing the situation, why don’t you speak? If you don’t know it in your daily life, where then will you look for it? Better find out.

 

Yuanwu

zen letters

🪷

die and stay dead and go on living

this mysterious place

 

To

realize the Way you

must die and stay dead and

go on living. With one mighty blow,

sever the attachments of mind

and self and dwell in

emptiness.

 

Pouring

emptiness into emptiness

like waves coming to shore,

you become quiet,

luminous,

still.

 

Where

before there were

ten thousand entanglements, now

there is undifferentiated

Oneness, clarity,

peace.

 

Wei wu Wei Ching, Chapter 3

i ching / hexagram 3 ☯️ difficulty at the beginning

 

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to eliminate the vexation of the mind

better methodologies

 

This is

the nature of the

unenlightened mind:

The sense organs, which are

limited in scope and ability, randomly

gather information. This partial information

is arranged into judgements, which are

based on previous judgements,

which are usually based on

someone else’s foolish

ideas. 

 

These false concepts

and ideas are then stored in a

highly selective memory system. Distortion

upon distortion: the mental energy flows constantly

through contorted and inappropriate channels,

and the more one uses the mind,

the more confused one

becomes. 

 

To eliminate

the vexation of the mind,

it doesn’t help to do something;

this only reinforces the mind’s mechanics.

Dissolving the mind is instead a matter of not-doing:

Simply avoid becoming attached to what you see and think.

Relinquish the notion that you are separated from

the all-knowing mind of the universe. Then you

can recover your original pure insight

and see through all

illusions. 

 

Knowing nothing,

you will be aware of everything.

Remember: because clarity and enlightenment

are within your own nature, they are

regained without moving

an inch. 

 

from Hua hu Ching, Chapter 44

 

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the way to enlightenment

gregory colbert

 

The way

to enlightenment

is through emptiness.

 

Quiet the senses,

forget the body, abandon

concepts and control and contention.

Transform the mind into a pile of cool

ashes, and then do non-doing until

stillness permeates inside

and out.

 

In this

way you can be

illuminated by the clarity

and silence of the

Oneness.

 

Wei wu Wei Ching, Chapter 1

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