Your peace of mind
is disturbed by the pursuit or avoidance
of things, but these things don’t force themselves on you;
in a sense, you force yourself on them. At any rate, if your faculty
of judgment doesn’t trouble itself with them, they too
will remain inert, and evidently you’ll
be neither pursuing nor
avoiding them.
A moment of kindness
can produce a mood of harmony
between heaven and earth. Purity of
heart can leave a fine example for
a hundred generations.
Between their births
and their deaths, three out of ten
are attached to life, three out of ten are
attached to death, three out of ten are just
idly passing through. Only one knows
how to die and stay dead and
still go on living.
That one
hasn’t any ambitions,
hasn’t any ideas, makes no plans.
From this mysterious place of not-knowing
and non-doing he gives birth to whatever is needed
in the moment. Because he is constantly filling his being
with nonbeing, he can travel the wilds without
worrying about tigers or wild buffalo,
or he can cross a battlefield
without armor or
weapon.
No tiger can claw him.
No buffalo can gore him.
No weapon can pierce him.
Why is this so?
Because he has died, there
isn’t any more room for
death in him.
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There is no place
for exertion or effort in buddhism;
it is just a matter of being normal and non-obsessed,
taking care of bodily functions, dressing and eating, lying down
when tired. Fools laugh at me; it is the wise ones who
understand this. An ancient said, “Those who
work on externals are all
ignoramuses.”
Break open
A cherry tree
And there are no flowers,
But the spring breeze
Brings forth a myriad of blossoms!
The
best effort
one can make is the
gentlest effort: wei wu wei.
Quietly, persistently direct the
mind toward emptiness. When
all thoughts and ideas have
dissipated, then make no
further effort. Just
breathe.
This
is the only
practice required of a
human, the best one, the one
that perfectly purifies
our lives.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
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book.
