To attain buddhahood we must
scatter this life’s aims and
objects to the wind.
To attain buddhahood we must
scatter this life’s aims and
objects to the wind.
Just let your
mind be free; don’t
do contemplative exercises,
and don’t think of sorrow or worry.
Clear and unobstructed, free as you will,
not contriving virtues, not perpetrating evils,
walking, standing still, sitting, lying down, whatever
meets the eye, in any circumstance, is all the subtle
function of Buddha. It is called Buddahood
because of happiness without
sorrow.
treasury of the eye of true teaching
There is no distinction
between heaven and earth, man and woman,
teacher and disciple. Sometimes a man bows to a woman;
sometimes a woman bows to a man. Sometimes the disciple bows
to the master; sometimes the master bows to the disciple. A master
who cannot bow to his disciple cannot bow to Buddha.
Sometimes the master and disciple bow together
to Buddha. Sometimes we may bow
to cats and dogs.
In your big mind,
everything has the same value.
Everything is Buddha himself. You see something
or hear a sound, and there you have everything just as it is.
In your practice you should accept everything as it is, giving to
each thing the same respect given to a Buddha. Here there
is Buddhahood. Then Buddha bows to Buddha,
and you bow to yourself. This is
the true bow.