cling to the power of higher truth

here comes the sun

 
It is in the nature of being human that we are dependent in many ways: dependent on water, air, and food for nourishment; dependent on shelter for warmth and protection; dependent on each other for family life and friendship. We are also spiritually dependent: when challenges arise, each of us must have some place to turn for guidance and support.

The image of the hexagram Li is that of a fire clinging to the wood that it burns. Without a supply of fuel, there can be no fire. Likewise, a person without a source of spiritual sustenance cannot give off light in dark and challenging times.

Difficult situations tempt us to doubt the power of humility, acceptance, and correct behavior. We long to abandon our inner balance and lash out. It is just at such moments that it is most important to cling to what we know to be good and true and correct—like fire clings to the log it burns. By doing this we obtain the aid of the Higher Power.

You are advised to cling to proper principles now. Quietly, willfully, joyfully cling to what is superior in yourself; cling to the possibility of a positive outcome in the situation that faces you, no matter how unlikely it may seem; cling to the good in others, even when it is obscured by inferior influences; and cling to the power of the Deity to deliver truth where it is needed.

Trying times bring us the gift of showing where our devotion to proper principles ends. Deepen that devotion now, cling to truth and acceptance and independence, and you will meet with success.
 

The I Ching, or Book of Changes

Hexagram 30, Li / The Clinging (Fire)

 

wei wu wei ching 30:

the present moment is the

source of everything

 

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buddha nature is your own nature

here is what a buddha is

🪷 and also here 🪷

 

A deep

and sophisticated

understanding of Buddhism,

Taoism, Zen, Ch’an, philosophy,

meditation technique — none of these

is necessary to attain realization.

They are just as likely to

ensnare you in towers

of complicated

thought.

 

Abide

in the simple

understanding that

buddha nature is always,

has always been, will always be,

your own nature. Breathe into

that. Breathe out from it.

That is all.

 

Wei wu Wei Ching, Chapter 25

Paperback / Kindle here

iPad/iPhone

iBooks

 

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You

can now buy

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the cost of one hardcover

book.

 

see also

Hexagram 25, Wu Wang / Innocence (The Unexpected)

 

be done with knowing

how hard was it to be a baby?

 

Be done

with knowing and

your worries will disappear.

How much difference is there between

yes and no? How much distinction between

good and evil? Fearing what others fear,

admiring what they admire —

nonsense.

 

Conventional

people are jolly and reckless,

feasting on worldly things and carrying on

as though every day were the beginning of spring.

I alone remain uncommitted, like an infant

who hasn’t yet smiled: lost, quietly

drifting, unattached to ideas

and places and

things.

 

Conventional

people hoard more than

they need, but I possess nothing

at all, know nothing at all,

understand nothing

at all.

 

They

are sharp; I am dull.

Like the sea, I am calm and

indifferent. Like the wind I

have no particular

direction.

 

Everyone

else takes his place and

does his job; I alone remain wild

and natural and free. I am different

from the others; I drink

directly from the

Mother.

 

Tao te Ching of Lao Tzu,

Chapter 20

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

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or Android

 

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