arrogance brings danger and downfall


 

Arrogance in ambition

or conduct brings danger, downfall,

and isolation. Remain quietly joined to

the will of the Sage. The abandonment

of gentleness and humility leads

to misfortune. 

 

sixth changing line

from The I Ching, or Book of Changes

Hexagram 1, Ch’ien / The Creative

 

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the proper conduct of relationships

majeed badizadegan

 

In relationships,

desires lead to misfortune.

Behave with discipline

and balance.

 

Kuei Mei is concerned with the guidelines for the proper conduct of relationships, whether they be social, romantic, or work related. The image here is of thunder roiling the surface of a lake, and it suggests that relationships can be disturbing to our peace of mind unless they are established and governed under proper principles.

The nature of relationships is that they lead us into the desire state: we begin to desire another, desire recognition, desire retribution, desire a particular outcome in a given situation. All of these desires lead us away from the equanimity that we aim to maintain as students of the I Ching. This hexagram often comes as a sign that you are in danger of sacrificing your composure in an effort to affect a relationship.

When someone does not treat you as you would like, you are faced with a choice as to what to do. While it may be tempting to abandon the relationship in anger or act aggressively to produce a result, neither of these is consistent with proper principles.

You are counseled instead to return to inner independence, acceptance, modestly, and gentleness. The greatest influence is always had through inner discipline and balance; less subtle measures may produce more immediate results, but they are seldom lasting.

This hexagram also teaches us that rushing into a relationship, rushing to resolve a relationship, or rushing to escape a relationship are all akin to rushing on ice: each invites a panful fall. Seek to establish relationships slowly and on proper principles, to allow them to evolve naturally, and to resolve disputes with patience and reserve.

If your primary relationship — that with the Sage — is open and ongoing and devoted, then all other relationships will fall into place.

 

The I Ching, or Book of Changes

Hexagram 54, Kuei Mei / The Marrying Maiden

 

Wei wu Wei Ching 54  ☯️  returning to innocence

 

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an outpouring of benevolent energy

to the surfers who saved my life

 

If you are alert to the Creative, 

you will meet with good

fortune now.

 

This hexagram signals a time when the fundamental creative power of the universe is available to you. An unrestricted outpouring of benevolent energy from the heavens makes possible profound progress for those who are conscientiously following proper principles.

Frantic activity is not in order. Your responsibility instead is to be open and receptive to the Higher Power, allowing it to guide your actions. By allowing inferior thoughts and habits to pass away, you make room for an expansion of your superior qualities, which leads inevitably to good fortune.

In your conduct with others, embody tolerance, reticence, and gentleness. Strive to meet others halfway in every situation. To overextend yourself, or require that of another, is to create an undesirable imbalance.

Your attitude toward the Sage is most important. Alertness and receptiveness are paramount. To receive the powerful assistance of the Creative, remain humble, patient, accepting, and responsive. Careful attention to truth brings vast rewards at this time.
 

The I Ching, or Book of Changes

Hexagram 1, Ch’ien / The Creative

 

FOURTH LINE
A place of transition. There is
the possibility of progress in many directions.
Let go of preconceived notions about your proper path.
You succeed by allowing the Creative to guide you.

 

further guidance from

wei wu wei ching chapter 1 ☯️ the way to enlightenment

 

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with an ever-living heart

jae c. hong

 

Many seek protection

from all hurting influences by building

some wall around themselves. But the canopy over

the earth is so high that a wall cannot be built high enough,

and the only thing one can do is to live in the midst of all

inharmonious influences, to strengthen his will power

and to bear all things, yet keeping the fineness

of character and a nobleness of manner

together with an ever-living

heart.

 

To become cold with the coldness

of the world is weakness, and to become broken

by the hardness of the world is feebleness, but to live in the world

and yet to keep above the world is like walking on the water. There are two

essential duties for the man of wisdom and love; that is to keep the love

in our nature ever increasing and expanding and to strengthen the

will so that the heart may not be easily broken. Balance is ideal

in life; man must be fine and yet strong, man must

be loving and yet powerful.

 

Hazrat Inayat Khan

the training of the ego

 

increase love and strengthen the will

the universe is one being

 

In order to learn forgiveness

man must learn tolerance first. And there

are people whom man cannot forgive. It is not that he

must not forgive, but it is difficult, beyond his power to forgive,

and in that case the first thing he can do is to forget. The first step

towards forgiveness is to forget. It is true that the finer the

man is the more he is subject to be hurt by the smallest

disturbance that can produce irritation and

inharmony in the atmosphere.

 

A person who gives

and takes hurts is capable of living

an easy and comfortable life in the world.

Life is difficult for the fine person, for he cannot

give back what he receives in the way of hurt, and he can

feel it more than the average person. Many seek protection from

all hurting influences by building some wall around themselves. But

the canopy over the earth is so high that a wall cannot be built high

enough, and the only thing one can do is to live in the midst of

all inharmonious influences, to strengthen his will power

and to bear all things, yet keeping the fineness of

character and a nobleness of manner together

with an ever-living heart.

 

To become cold

with the coldness of the world

is weakness, and to become broken

by the hardness of the world is feebleness,

but to live in the world and yet to keep above the world

is like walking on the water. There are two essential duties

for the man of wisdom and love; that is to keep the love

in our nature ever increasing and expanding and to

strengthen the will so that the heart may not be

easily broken. Balance is ideal in life;

man must be fine and yet strong,

man must be loving and

yet powerful.
 

Hazrat Inayat Khan

the training of the ego