inner wealth and outer fortune

anne hardy

 

Inner wealth

consists of modesty, balance,

understanding, and compassion for others.

When you have achieved this, your

outer fortune will be

unlimited.

 

fifth changing line

from The I Ching, or Book of Changes

Hexagram 48, Ching / The Well

 

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hexagram 6 ☯️ sung / conflict

banksy

 

The proper response

to conflict, whether it lies within or

without us, is disengagement.

 

Whenever we allow ourselves to be drawn off balance, away from the strength of quiet integrity, we are in conflict. It matters not whether the confrontation is between competing values in one’s own mind or with another person: it is the inner departure from clarity and equanimity that leaves us with feelings of despair and vulnerability. The only remedy is to disengage from the problem and return to quiet contemplation of what is correct.

Conflict provokes strong feelings of doubt, fear, anxiety, and impatience to resolve the situation. If you act under the influence of these inferior emotions, you will severely complicate the misfortune. By following the prescription of the Sage and returning to a position of neutrality, acceptance, and detachment, you are able to meet opposing forces halfway: not recoiling in anger and condemnation, not pressing forward for some unnatural change in things, but waiting calmly in the center until the Higher Power provides the correct solution.

The I Ching teaches us that all conflict is, in the end, inner conflict. When you see it beginning, you are obliged not to pursue it, for this only compounds your own misfortune. If you cannot regain your equanimity on your own, then seek the assistance of a just and impartial person in resolving the difficulty. The only way to live free of conflict is to hold steadfastly to proper principles in all things. Through balance, patience, and devotion to inner truth we rise above every challenge.

 

from The I Ching, or Book of Changes

Hexagram 6, Sung / Conflict

 

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a time for disengagement and retreat

just be still

 

This is a time for

disengagement and retreat.

In stillness you are out

of the reach of

danger.

 

It is inherent in the design of life that forces of darkness and disruption come into prominence from time to time. This hexagram indicates that this is such a time and advises you to respond by quietly retreating. To struggle or resist in anger now is to add fuel to the fire of negativity which threatens to consume you.

The superior person accepts that there is a natural ebb and flow between the forces of light and dark in the world. Wisdom lies not in resisting these movements but in responding to them appropriately. Just as a plant which sprouts in the dead of winter is doomed, and one which sprouts in spring flourishes, so it is with us. Success and prosperity accrue to those who advance in times of light and retreat in times of darkness. To retreat now is to benefit, in the end, from the changing tides.

Retreat is not the same thing as surrender, capitulation, or abandonment, which are desperate and unsatisfying measures. Neither is it characterized by a hardening into angry or punitive emotions. It is instead an acceptance and a choice: we calmly accept that the energies of the moment are against us, and we wisely choose to withdraw into the safety of stillness. In this dignified and balanced manner we protect ourselves from negative influences and arrive rested in a more beneficial hour.
 

from The I Ching, or Book of Changes

Hexagram 33, Tun / Retreat

 

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the proper conduct of relationships

majeed badizadegan

 

In relationships,

desires lead to misfortune.

Behave with discipline

and balance.

 

Kuei Mei is concerned with the guidelines for the proper conduct of relationships, whether they be social, romantic, or work related. The image here is of thunder roiling the surface of a lake, and it suggests that relationships can be disturbing to our peace of mind unless they are established and governed under proper principles.

The nature of relationships is that they lead us into the desire state: we begin to desire another, desire recognition, desire retribution, desire a particular outcome in a given situation. All of these desires lead us away from the equanimity that we aim to maintain as students of the I Ching. This hexagram often comes as a sign that you are in danger of sacrificing your composure in an effort to affect a relationship.

When someone does not treat you as you would like, you are faced with a choice as to what to do. While it may be tempting to abandon the relationship in anger or act aggressively to produce a result, neither of these is consistent with proper principles.

You are counseled instead to return to inner independence, acceptance, modestly, and gentleness. The greatest influence is always had through inner discipline and balance; less subtle measures may produce more immediate results, but they are seldom lasting.

This hexagram also teaches us that rushing into a relationship, rushing to resolve a relationship, or rushing to escape a relationship are all akin to rushing on ice: each invites a panful fall. Seek to establish relationships slowly and on proper principles, to allow them to evolve naturally, and to resolve disputes with patience and reserve.

If your primary relationship — that with the Sage — is open and ongoing and devoted, then all other relationships will fall into place.

 

The I Ching, or Book of Changes

Hexagram 54, Kuei Mei / The Marrying Maiden

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move steadily in a single direction

for the last day of your life

 

Consistent

correctness turns every 

situation to your advantage.

 
The image of this hexagram is that of a gentle wind dispersing storm clouds. A wind that changes direction often, even a very powerful one, will disperse nothing—it only stirs up the sky. The wind that causes real change is the one that blows consistently in the same direction. There is an important lesson for us in this example.

When faced with a difficult problem to resolve or a goal we wish to achieve, we often are tempted to take striking and energetic actions. Though it is possible to achieve temporary results in this fashion, they tend to collapse when we cannot sustain the vigorous effort. More enduring accomplishments are won through gentle but ceaseless penetration, like that of a soft wind blowing steadily in the same direction. The truth of the Sage penetrates to us in this way, and this hexagram comes now to remind you that this is how you should seek to penetrate others.

The advice given to you by the I Ching is threefold. First, establish a clear goal; the wind that continually changes direction has no real effect. Second, apply the principle of gentle penetration to yourself; by eliminating your own inferior qualities you earn an influence over others. Third, avoid aggressive or ambitious maneuvers now; these are rooted in desire and fear and will only serve to block the aid of the Creative. The desirable influence is the one that flows naturally from maintaining a proper attitude.

In your interactions with others, bend like the willow. By remaining adaptable, balanced, accepting, and independent, and by steadily moving in a single direction, you gain the clarity and strength that make possible a series of great successes.
 

from The I Ching, or Book of Changes

Hexagram 57, Sun / The Gentle (The Penetrating Wind)

 

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