Hexagram 16 ☯️ Yü / Enthusiasm

the path is perfect

 

Proper enthusiasm opens every door.

 

The I Ching

teaches that there are

two kinds of enthusiasm: one that

leads to misfortune, and one that leads to success.

This hexagram comes as a sign that you can

proceed with confidence now if your

enthusiasm is properly

founded.

 

Improper

enthusiasm is fueled

by the desires of the ego.

People often desire recognition,

wealth, power, or freedom from difficulty.

Such desires can become so great that we will do

anything to achieve them. Our energy rises as we wildly

pursue our goal, but this unruly and egotistical

enthusiasm inevitably leads us into incorrect

and imbalanced behavior and

into misfortune.

 

Proper enthusiasm,

on the other hand, is fueled by

a devotion to attaining and expressing

inner balance and inner truth. When your aim

is not to influence others or to satisfy your ego but to

follow the guidance of the Higher Power in all that you do,

you acquire another kind of energy: a balanced and

bottomless eagerness for living in step with

what is right and good. In this there

is true power and true

grace.

 

This hexagram

reminds you that striving out

of your ego now will only push you further

away from your goals. Seek instead to follow proper

principles: keep to what is innocent, correct, and

kind, and the Creative will come to your aid.

The path of truth is always the path

of least resistance.

 

from The I Ching, or Book of Changes

Hexagram 16, Yü / Enthusiasm

 

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how to come into possession of joy

shaun tan

 

True joy is

experienced by those who

are strong within and

gentle without.

 

The hexagram Tui teaches us how to come into possession of joy. In our search for success and happiness we are prone to think that we must take aggressive actions to achieve them. The instruction of the I Ching is just the opposite: only those who practice innocence, acceptance, and detachment inherit true joy in this world.

We often see around us how forcible effort brings about what appears to be progress. Our egos tempt us to believe that these gains are lasting and valuable, but the truth is otherwise. Whatever is won by the desirous, ambitious, demanding manipulations of the ego will soon be lost. Others can always be temporarily browbeaten into doing things our way, but only hearts won by friendliness and sincere goodwill are true over time.

The I Ching teaches us again and again that joy and success cannot be forced or stolen. They are achieved gradually—but steadily—by those who relate correctly to others and to the Higher Power. To relate correctly means to steadfastly practice innocence, detachment, acceptance, modesty, and gentleness. Life is full of shortcuts, but this is the only route that leads to true joy.

The image of the hexagram is that of two lakes joined together to keep from drying up. It is an encouragement to us to join with like-minded friends now in the discussion and contemplation of higher things. If we engage in an ongoing conversation about proper principles with our friends, our relationship to truth is steady and our ego cannot seduce us into the doubt, fear, and anxiety that lead away from joy.

In your heart, be firm in holding to what is good and honest and correct. In your thoughts and actions, be gentle and accepting. Those who persevere on this path will meet with true joy and lasting success.
 

from The I Ching, or Book of Changes

Hexagram 58, Tui / The Joyous

 

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no tiger can claw him

r.i.p. lion

 

Between their births

and their deaths, three out of ten

are attached to life, three out of ten are

attached to death, three out of ten are just

idly passing through. Only one knows

how to die and stay dead and

still go on living.

 

That one

hasn’t any ambitions,

hasn’t any ideas, makes no plans.

From this mysterious place of not-knowing

and non-doing he gives birth to whatever is needed

in the moment. Because he is constantly filling his being

with nonbeing, he can travel the wilds without

worrying about tigers or wild buffalo,

or he can cross a battlefield

without armor or

weapon.

 

No tiger can claw him.

No buffalo can gore him.

No weapon can pierce him.

 

Why is this so?

Because he has died, there

isn’t any more room for

death in him.

 

Tao te Ching of Lao Tzu,

Chapter 50

 

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tao te ching ☯️ chapter 80


 

Let there be small

countries with few people.

Let the people have no use for

complicated machinery. Let them be

mindful of death so that they

don’t move too far from

their birthplaces.

 

If there be boats and carriages,

let there be nowhere to take them to.

If there are weapons, let there

be no occasion to display them.

 

Let the people’s

responsibilities be few enough

that they may remember them

by knotting a string.

 

Let them

enjoy their food,

be content with their clothes,

be satisfied with their homes,

and take pleasure in

their customs.

 

Though

the next country

may be close enough

to hear the barking of its dogs

and the crowing of its roosters,

let the people grow old and

die without feeling

compelled to

visit it.

 

Tao te Ching of Lao Tzu

Chapter 80

 

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☯️

 

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