No want
is the greatest bliss.
It can be realized only by experience.
Even an emperor is no match
for a man with no
wants.
No want
is the greatest bliss.
It can be realized only by experience.
Even an emperor is no match
for a man with no
wants.
I had
dokusan with Suzuki Roshi
during sesshin. I felt lost and far from home
at that point in my life, and I asked him
if big mind was lost in the
dark, too.
He said,
“No, not lost in the dark,
working in the dark!” and he moved
his arms about, demonstrating. He said it was like
the many-armed statue of Avaloki-teshvara,
and he made the statue come to life
for a moment.
To Shine One Corner of the World
If you are
stopping now, then stop.
If you are seeking a time when
you finish, then you will
never finish.
The wave can live her life as a wave, and at the same time she can live the life of water. She does not have to die in order to become water, because the wave is water already in the present moment.
Nirvana means the extinction of all notions and concepts, including the concepts of birth and death, being and nonbeing, coming and going, but it does not mean the extinction of life. Nirvana is the ultimate dimension of life, a state of coolness, peace, and joy.
It is not a state to be attained after you die. You can touch nirvana right now by breathing, walking, and drinking your tea in mindfulness. Everything and everyone are dwelling in nirvana. You have been “nirvanized” since the very non-beginning of time!
If we can live our daily life deeply, we’ll be able to touch nirvana right in the here and now.
Whether you are going
or staying or sitting or lying down,
the whole world is your own self. You must find
out whether the mountains, rivers, grass,
and forests exist in your own mind
or exist outside it.
Analyze the ten thousand things,
dissect them minutely, and when you take this
to the limit you will come to the limitless, when you search
into it you come to the end of search, where thinking goes
no further and distinctions vanish. When you smash
the citadel of doubt, then the Buddha
is simply yourself.