mobilize and focus your energy

transcend every thing

 
You should spend twenty or thirty years doing dispassionate and tranquil meditation work, sweeping away any conditioned knowledge and interpretive understanding as soon as it arrives, and not letting the traces of the sweeping itself remain either. Let go on That Side, abandon your whole body, and go on rigorously correcting yourself until you attain great joyous life. The only fear is that in knowing about this strategy, the very act of knowing will lead to disaster. Only when you proceed like this will it be real and genuine practice.

…But tell me, where were the ancestral teachers of Zen operating? It’s evident that the unique transmission outside of doctrine was not a hurried undertaking. They looked to the void and traced its outline: each and every one penetrated through from the heights to the depths and covered heaven and earth. They were like lions roaming at ease, sovereign and free. When they were empty and open, they really were empty and open, and when they were close and continuous, they really were close and continuous.

Although it is just this one thing that we all stand on, ultimately you yourself must mobilize and focus your energy. Only then will you really receive the use of it.
 

Yuanwu

zen letters

 

acceptance, modesty, inner balance

konrad wothe

 

The transition

from chaos to order depends

upon your achieving true

inner calm.

 

The image of this hexagram is that of spring, a time when the darkness and decay of winter are about to give way to the light and plenty of summer. The transition is not yet complete; here it depends upon you strengthening your clarity, calm, and conscientiousness.

Wei Chi often comes as an indication that we have not yet achieved a genuine inner equanimity. As long as we respond to outer pressures with our egos—by worrying, desiring, or becoming aggressive—we cannot attain a successful repose. The I Ching reminds us now to abandon the hysterics of the ego in favor of acceptance, modesty, and inner balance.

Wei Chi denotes a time of great responsibility. In a very real sense it can be said that the state of the world depends upon your thoughts and conduct now. The external world will only come into order if the inner world has done so. Therefore, seek now to correct whatever in your self is at odds with the principles of the Sage.

Quiet your ego, make humility and acceptance your primary goals, and move forward like a fox walking on ice: cautiously, deliberately, and gently. By persevering in what is true and good you build the foundation upon which good fortune can come to rest.

 

from The I Ching, or Book of Changes

Hexagram 64, Wei Chi / Before Completion

 

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this world is open sky and dustbin

be free from concerns

 

This world

is an open sky and also a dustbin,

giving life to some and death to others;

the outcomes are not controlled

by this world. 

 

Press

your finger into the world

and put it to your nose.  You may smell

sweetness, or you may smell dung. 

Discernment is possible in

these matters.

 

True hearts

stay awake if love is possible. The

others have no need for beauty, nor hope of

it.  If you are holding gold in your hand,

don’t imagine ways to turn it

into mud.

 

Bahauddin, father of Rumi

the drowned book

 

☯️

 

The Old Fool wears

second-hand clothes and fills his belly

with tasteless food, mends holes to make a

cover against the cold, and thus the myriad affairs

of  life, according to what comes, are done. Scolded, the

Old Fool merely says, “Fine.” Struck, the Old Fool falls

down to  sleep. “Spit on my face, I just let it dry;

I save strength and energy and give you no

affliction.” Paramita is his style; he

gains the jewel within.

 

Platform Sutra of the Sixth Patriarch

 

🪷

 

Forget the body.

Let go of sensations

and obsessions and objects.

Do non-doing to the point that thoughts

cease to arise. Releasing mental constructs and

emotional entanglements, you’ll begin

to flow as a sage. Then let go

of that notion on top

of everything

else.

 

Wei wu Wei Ching, Chapter 15

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