the tao of heaven is impartial

todd bretl

 

In the

reconciling of resentments, 

ill will often lingers. What’s the good

in that? The person who is truly good concerns

herself with what she owes others, never

with what they owe her. The tao of

heaven is impartial. If you

perpetuate it, it

perpetuates

you. 

 

from The Tao te Ching of Lao Tzu,

Chapter 79

 

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grasping at objects

all be gone tomorrow

 

Repeatedly undergoing

birth and death is just due to grasping

at objects. When we reflect back on the mind that

grasps at objects, we see that the real identity of mind

is originally pure. Within this purity, grasping mind

does not exist. Within nirvana, fundamentally

there are no thoughts moving; the

movement is ever still. Being

still, there is no

seeking.

 

Records of the Teachers and Students of the Lanka

full text here

 

insight is a function of the spirit

papa

 

Intellectual

knowledge exists in

and of the brain. Because the brain is

part of the body, which must one day expire,

this collection of facts, however large

and impressive, will expire

as well.

 

Insight,

however, is a function of

the spirit. Because your spirit follows

you through cycle after cycle of life, death,

and rebirth, you have the opportunity of cultivating

insight in an ongoing fashion. Refined over time,

insight becomes pure, constant, and

unwavering. This is the beginning

of immortality.

 

from Hua hu Ching, Chapter 35

 

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marry yourself to the oneness

clark little

 

Can you

marry your spirit and

body to the oneness and

never depart

from it?

 

Can you

ride your breath until

your entire being is as supple

as the body of an

infant?

 

Can you cleanse

your inner vision until you

see heaven in every

direction?

 

Can you love

people and govern them

without conniving and

manipulating?

 

Can you bear

heaven’s children in all

that you do and

are?

 

Can you give

the wisdom of your heart

precedence over the

learning of your

head?

 

Giving birth,

nourishing life,

shaping things without

possessing them, serving without

expectation of reward, leading without

dominating: these are the profound

virtues of nature, and of nature’s

best beings.

 

from The Tao te Ching of Lao Tzu,

Chapter 10

 

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no power so great as modesty

release and flow

 

The Creative acts

to empty what is full and

to offer abundance to

what is modest.

 

This hexagram suggests that a deepening of one’s modesty now is a sure means of improving the situation. There is no power so great as modesty for compelling the assistance of the Sage – nor one so hindering as immodesty. Those in high places who retain their modesty are loved by all and continually prosper; those below who cultivate modesty inevitably rise on the strength of their merits, without making enemies along the way.

But what does modesty mean? Certainly it entails a refusal to boast or act imperiously with others, even in small ways. But beyond this steadfast humility it also means that our effort to discern what is right and then do it is constant; we do not work against ourselves, and we do not indulge in doubts about the wisdom of correct conduct. This unwavering commitment to what is correct might be called “the modesty before the Sage”.

So there is in modesty a component of nonaction – that is, not indulging in arrogant, ego-centered behavior – as well as a component of active effort: looking for opportunities to correct ourselves, to assist justice where there is injustice, to feed where there is hunger, to give solace where there is pain.

Finally and most plainly, modesty means holding to innocence, sincerity, and openness in every situation. To do this is to empty ourself and make room for the blessings of the Creative to take root.
 

from The I Ching, or Book of Changes

Hexagram 15, Ch’ien / Modesty

 

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